Reference for Nedarim 6:2

ולמ''ד דברה תורה כלשון בני אדם ונזיר להזיר דריש לעשות ידות נזירות כנזירות שהנזירות חל על הנזירות מנא ליה הניחא אי ס''ל כמ''ד אין נזירות חל על נזירות אלא אי ס''ל כמ''ד נזירות חל על נזירות מנא ליה

Then he who maintains that the Torah spoke in the language of men, and interprets 'nazir le-hazzir' as teaching the validity of abbreviations of neziroth, whence does he learn that a nazirite vow can fall upon another? If he agrees with the view that a nazirite vow does not fall upon another, it is well; but if he agrees with the view that it does, whence does he know it? — Let Scripture say, li-zor [the kal form]; why 'le-hazzir' [the causative]? That you may infer both from it.<span class="x" onmousemove="('comment',' The heavier form le-hazzir implies intensity, therefore it is interpreted as meaning something additional to what might be inferred from the kal li-zor, which itself being pleonastic allows us to infer something not explicit in the verse. ');">²</span>

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