Reference for Pesachim 125:6

ור' מאיר לטעמיה דאמר מפגלין בחצי מתיר ורבנן לטעמייהו דאמרי אין מפגלין בחצי מתיר:

Therefore if he first mentions the circumcised, it is fit; while if he first mentions the uncircumcised, it is u his heart [to be] the same, but the following contradicts it: He who intended saying '[Let this be] terumah,' but he said 'tithe' [instead], [or, 'let this be] tithe,' and he said 'terumah,' or, '[I swear] that I will not house,' but he said, 'that [house],' or, '[I vow] that I will not benefit from this [person],' but he said 'from [person],' he has said nothing,<span class="x" onmousemove="('comment',' I.e., his words are invalid.');">⁶</span> unless his mouth and his heart are alike?<span class="x" onmousemove="('comment',' This is an anonymous Mishnah, and it is a general rule that such reflects R. Meir's view; Sanh. 86a.');">⁷</span> - Rather, said Abaye, The first clause means where he stated, '[I cut] the first organ for the circumcised and the second organ for the uncircumcised too,' so that at the second organ also circumcised too are included.<span class="x" onmousemove="('comment',' Hence it is fit.');">⁸</span>

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