Reference for Sanhedrin 93:11

וכשם שאין קוברין רשע אצל צדיק כך אין קוברין רשע חמור אצל רשע קל וליתקון ארבע קברות שני קברות גמרא גמירי לה

AND THEY DID NOT BURY HIM etc. And why suchseverity?<span class="x" onmousemove="('comment',' As to have two burial grounds. ');">¹⁶</span> — Because a wicked manmay not be buried beside a righteous one. For R. Aha b. Hanina said: Whenceis it inferred that a wicked man may not be buried beside a righteous one?— From the verse, And it came to pass as they were burying a man that beholdthey spied a band and they cast the man into the sepulchre of Elishah, andas soon as the man touched the bones of Elishah, he revived and stood upon his feet.<span class="x" onmousemove="('comment',' II Kings XIII, 21. According to tradition, the man buried was the old prophet of Beth-El (I Kings XIII, 1; v. infra p. 312, and note a.l.). Hence it is seen that it is not the Divine Will to have a wicked man buried with a righteous. ');">¹⁷</span>

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