Reference for Shabbat 137:4

ורבי יוחנן האי קרא דרשב"ל מאי עביד ליה מיבעי ליה לכדתניא (ויקרא ד, כז) מעם הארץ פרט למומר רבי שמעון בן אלעזר אומר משום רבי שמעון אשר לא תעשינה (בשגגה) ואשם השב מידיעתו מביא קרבן על שגגתו לא שב מידיעתו אינו מביא קרבן על שגגתו:

hence he must err both as to the negative injunction and its attendant <i>kareth</i>.<span class="x" onmousemove="('comment',' Not to be done after 'sin unwittingly' implies that he is ignorant that it is forbidden at all. ');">⁹</span> And R. Johanan: how does he employ this verse adduced by R. Simeon b. Lakish? — He utilizes it for what was taught: [And if any one] of the common people: this excludes a mumar.<span class="x" onmousemove="('comment',' One who is professedly antagonistic to Jewish law. If he sins unwittingly, he cannot offer a sacrifice, even if he desires. This is deduced from the partitive of the common people, expressed in the original by the letter mem ( n ), which is regarded as a limitation. ');">¹⁰</span> R. Simeon b. Eleazar said on the authority of R. Simeon:<span class="x" onmousemove="('comment',' I.e., R. Simeon b. Yohai. ');">¹¹</span>

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