Reference for Yevamot 128:18

אין והתניא ניסת לראשון ומת לשני ומת לשלישי לא תנשא דברי רבי רבן שמעון בן גמליאל אומר לשלישי תנשא לרביעי לא תנשא

that Abin was well acquainted with any change<span class="x" onmousemove="('comment',' [H] lit., 'retraction'. [H] may also signify repetition', i.e., Abin is reliable 'because he repeated and revised what he heard' while R. Isaac the Red did not. [Hyman, Toledoth p. 794 explains it as: 'return'. Abin had proved reliable and hence entrusted by Babylonian scholars with traditional teachings for him to repeat on his 'return' to Palestine, which was not the case with R. Isaac]. ');">⁴²</span> [in the views of R. Johanan] but Isaac the Red was not acquainted with any such changes! Furthermore, it might be said that their dispute<span class="x" onmousemove="('comment',' That of Rabbi and R. Simeon b. Gamaliel. ');">⁴³</span> extended only to the case of circumcision; do they, however, differ also in the case of marriage? — Yes; for so it was taught: If a woman was married to one husband<span class="x" onmousemove="('comment',' Lit., 'to the first'. ');">⁴⁴</span>

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