Reference for Yevamot 141:11
והני מולין נינהו והא תנן קונם שאני נהנה לערלים מותר בערלי ישראל ואסור במולי עובדי כוכבים קונם שאני נהנה למולין מותר במולי עובדי כוכבים ואסור בערלי ישראל
but is forbidden to benefit from circumcised idolaters.<span class="x" onmousemove="('comment',' Since such idolaters also are in ordinary speech described as 'uncircumcised'. ');"><sup>35</sup></span> [If he said]. 'Konam', if I benefit from the circumcised', he is permitted to benefit from circumcised idolaters but is forbidden to benefit from uncircumcised Israelites!<span class="x" onmousemove="('comment',' V. supra note 2. Now, since circumcised idolaters are never regarded as 'circumcised', they are obviously forbidden to eat of the Paschal lamb; what need then was there for a special text to include them in the prohibition? ');"><sup>36</sup></span> — But In truth [the text referred to] includes<span class="x" onmousemove="('comment',' In the prohibition to eat of the Paschal lamb. ');"><sup>37</sup></span> a proselyte who had been circumcised but did not perform the prescribed ritual immersion,<span class="x" onmousemove="('comment',' He may not eat of the Paschal lamb before he has performed the immersion. ');"><sup>38</sup></span>
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