Reference for Yevamot 146:6

והיכא מוזהר על אכילתו איני יודע טומאת הגוף בהדיא כתיב ביה (ויקרא כב, ו) נפש אשר תגע בו וטמאה עד הערב ולא יאכל מן הקדשים כי אם רחץ בשרו במים

'They may not be burned when levitically unclean, and the man who eats of them while they themselves are levitically unclean is to be flogged'. Whence is this derived? — From what was taught: R. Simeon said, Neither have I burned<span class="x" onmousemove="('comment',' E.V. 'put away'. ');">¹²</span> thereof, being unclean,<span class="x" onmousemove="('comment',' Deut. XXVI, 14. ');">¹³</span> whether I was unclean and it was clean or I was clean and it was unclean. I do not know, however, where one was forbidden to eat it'.<span class="x" onmousemove="('comment',' The prohibition referring to burning only. The question is assumed to refer to the uncleanness of either the tithe or the one who eats it. ');">¹⁴</span>

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