Reference for Yevamot 50:10
לעולם בחד וכדאמר רב חסדא אמר ר' יוחנן ביחיד מומחה הכא נמי ביחיד מומחה:
R. Hiyya b. Abin said in the name of R. Amram that it was taught: The disallowance of vows is to be carried out by three! If, however, three were Present, would they be suspected? Surely we learned, IF, HOWEVER, A WOMAN MADE A DECLARATION OF REFUSAL OR PERFORMED <i>HALIZAH</i> IN HIS PRESENCE, HE MAY MARRY HER, SINCE HE [WAS BUT ONE OF THE] <i>BETH DIN</i>!-The fact is that [he acted] alone, and<span class="x" onmousemove="('comment',' As to the difficulty of the implication that one individual should be in a position to disallow vows. ');"><sup>25</sup></span> as R. Hisda said in the name of R. Johanan, 'By a fully qualified individual',<span class="x" onmousemove="('comment',' A mumhe (v. Glos.) who, like a lay court of three, is empowered to disallow vows by himself. Ned. 78b, B.B. 120b, 121a. ');"><sup>26</sup></span>
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