Reference for Zevachim 29:11

מחכו עלה במערבא אלא חטאת העוף דפסולה בה מחשבה לר"ש היכי משכחת לה אי דחשיב עלה מקמי דליפוק דם לא כלום היא ואי בתר דנפק דם איתעבידא ליה מצותו

It was stated: Carriage without moving the foot is [the subject of] a controversy between R'Simeon and the Rabbis.<span class="x" onmousemove="('comment',' R. Simeon does not regard carriage as a service at all (v. Mishnah 13a) ; hence however it is done it cannot disqualify the sacrifice. The Rabbis, however, do regard it as a service, and therefore if done improperly the sacrifice is disqualified.');">¹⁴</span> In the case of a long carriage all agree that it is unfit; they disagree only in respect of a short carriage.<span class="x" onmousemove="('comment',' I.e., when the animal is slaughtered so near the altar that the priest merely stretches out his' hand and sprinkles the blood without walking at all.');">¹⁵</span>

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