Related%20passage for Eruvin 101:10

ומאי נפקא מינה הא תנא דבי רבי ישמעאל (ויקרא יד, לט) ושב הכהן (ויקרא יד, מד) ובא הכהן זו היא שיבה זו היא ביאה

from without<span class="x" onmousemove="('comment',' The first word in the last citation (v. prev. n.) .');">²⁶</span> and without<span class="x" onmousemove="('comment',' The first word in the last citation (v. prev. n.) .');">²⁶</span> from without, since it is written: And ye shall measure without the city for the east side two thousand cubits etc.<span class="x" onmousemove="('comment',' Num. XXXV, 5. As the last cited verse which explicitly mentions 'two thousand cubits' contains the expression 'without', it is compared with the expression of 'without' in Num. XXXV, 27 and since that 'without' occurs in the same verse as 'border' the two also are compared. 'Border' again is compared with 'border' in Num. XXXV, 26 which in turn is compared with 'flight' (fleeth) that occurs in the same verse. This last expression is compared with 'fight' (flee) in Ex. XXI, 13 which is compared with 'place' that occurs in the same verse. 'Place' having been compared with 'place' in the precept of the Sabbath the limit of 'two thousand cubits' mentioned at the other end of the chain of comparisons is applied to the first end also.');">²⁷</span> But why should we not deduce it<span class="x" onmousemove="('comment',' The permitted distance. vmuj .uj');">²⁸</span>

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