Related%20passage for Eruvin 71:12

תיבעי לרבי מאיר תיבעי לר' יוסי תיבעי לר"מ עד כאן לא קאמר ר"מ התם דליכא טהורה הכא הא איכא טהורה או דילמא אפילו לרבי יוסי לא קאמר אלא התם דאם איתא דהיא טהורה ידע לה אבל הכא הא לא ידע לה

as being in its presumptive condition [of unfitness for use] and suggest that it was not yet prepared?<span class="x" onmousemove="('comment',' Why then did n. Jose rule the 'erub of the fruit also to be effective?');">³⁰</span> - Do not read: 'There arose a doubt whether they were prepared [for use] while it was yet day'<span class="x" onmousemove="('comment',' Sc. there was no question at all of tebel. The fruit was known to have been properly prepared by the setting aside for it of the priestly and levitical dues.');">³¹</span> but read: 'There arose a doubt whether they were mixed up [with tebel]<span class="x" onmousemove="('comment',' So that it cannot be used even by a priest. V. Rashi (second interpretation) .');">³²</span>

Explore related%20passage for Eruvin 71:12. In-depth commentary and analysis from classical Jewish sources.