Related%20passage for Eruvin 92:14
ומאי קושיא דילמא היכא דאיתמר איתמר היכא דלא איתמר לא איתמר
are to be disregarded.<span class="x" onmousemove="('comment',' Lit., 'they are not'.');"><sup>36</sup></span> Whence does R'Mesharsheya derive this view? If it be suggested: From the following where we learned, R'SIMEON REMARKED: TO WHAT MAY THIS CASE BE COMPARED?
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