Related%20passage for Pesachim 165:1
רבה מוסיף אף ר"י הגלילי דתניא ריה"ג אומר כל הענין כולו אינו מדבר אלא בפרים הנשרפים ובשעירי' הנשרפין לשרוף פסוליהן אבית הבירה וליתן לא תעשה על אכילתן
Rabbah added: R'Jose the Galilean too. For it was taught, R'Jose the Galilean said: The whole passage speaks only of the bullocks which were burnt and the he-goats which were burnt, and its purpose is to teach that when they are disqualified, they must be burnt before the Temple, and to impose a negative injunction against eating them.<span class="x" onmousemove="('comment',' This refers to Lev. VI, 23: And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire. The Rabbis relate this to a sin-offering which is sacrificed in the inner court, whose blood was carried into the inner court, thereby thus qualifying it. But R. Jose the Galilean relates it to a sin-offering which is sacrificed in the inner court, e.g. the bullock brought when the entire congregation sins in ignorance (v. Lev. IV, 13 f.) . Hence he interprets the verse thus: And no sin-offering thereof any of the blood is rightly brought into the tent of meeting etc., shall be eaten. Now this is superfluous in respect of a valid sacrifice, since it is explicitly stated in IV, 21: and he shall carry forth the bullock without the camp, and burn it. Hence the verse must mean that if it became unfit though going outside its legitimate boundary or through defilement, it must be burnt in front of the Birah, and not be carried 'without the camp', i.e., beyond the Temple Mount. Further, this prohibits the eating of its flesh by a negative injunction, violation of which involves flagellation (Lev. IV, 21 merely contains an affirmative precept whose disregard is not punished by flagellation) .');"><sup>1</sup></span> Said they to him: A sin-offering whose blood entered the innermost [sanctuary], whence do we know [that it is disqualified]?
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