Talmud Bavli
Talmud Bavli

Related for Bava Metzia 111:12

<big><strong>מתני׳</strong></big> אלו דברים שאין להם אונאה העבדים והשטרות והקרקעות וההקדשות אין להן תשלומי כפל ולא תשלומי ארבעה וחמשה שומר חנם אינו נשבע ונושא שכר אינו משלם רבי שמעון אומר

<b><i>MISHNAH</i></b>. THE FOLLOWING ARE NOT SUBJECT TO [THE LAW OF] OVERREACHING: [THE PURCHASE OF] SLAVES, BILLS,<span class="x" onmousemove="('comment',' Bills of debt which are purchased at a reduced price, the purchaser then collecting the debts for himself. ');"><sup>23</sup></span> REAL ESTATE AND SACRED OBJECTS.<span class="x" onmousemove="('comment',' Which the Temple treasurer sells on behalf of the Treasury; or when a private individual sells an animal dedicated as a sacrifice but rendered unfit by a blemish. ');"><sup>24</sup></span> THERE IS NEITHER DOUBLE REPAYMENT NOR FOURFOLD AND FIVEFOLD REPAYMENT IN THEIR CASE.<span class="x" onmousemove="('comment',' The penalties in case of theft, cf. Ex. XXII, 3; XXI, 37. These penalties did not apply if the stolen property was hekdesh. ');"><sup>25</sup></span> A GRATUITOUS BAILEE DOES NOT SWEAR [ON THEIR ACCOUNT], NOR DOES A PAID BAILEE<span class="x" onmousemove="('comment',' Lit., 'one who receives payment. ');"><sup>26</sup></span> MAKE IT GOOD.<span class="x" onmousemove="('comment',' In ordinary cases, if a bailment is stolen, the bailee, if gratuitous, swears that it was stolen through no negligence of his own, and is free from further responsibility; whilst a paid bailee is liable for theft. This however, is not so in the case of hekdesh. ');"><sup>27</sup></span> R. SIMEON SAID:

Tosefta Demai

They did not permit selling Demai except to a wholesale dealer (=סיטון, per Jastrow). A homeowner who sells both this and that (i.e., both large and small quantities, per Lieberman) needs to tithe, the words of Rabbi Meir. But the Sages say, one wholesale dealer and one homeowner are permitted to sell [Demai] and to send it to their friend, and give it to him as a present.
Ask RabbiBookmarkShareCopy

Tosefta Demai

One who purchases from a merchant tithes from each and every [bread] mold (see Menachot 94a:11), and if [the merchant] was bringing [vegetables from various farmers] and gathering them before [the purchaser], he takes tithes from each and every cucumber and from each and every bunch [of vegetables], and from each and every date. One who purchases from a shopkeeper, and goes back and takes from him a second time, even though he recognizes the barrel [of wine], he may not tithe from this [purchase] on behalf of that [prior purchase (see Dem. 5:6)].
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse