ר' יוחנן בן נורי אומר אם אמר שלש שלש מכולן יצא: איבעיא להו היכי קתני שלש מן התורה שלש מן הנביאים ושלש מן הכתובים דהוו תשע ואיכא בינייהו חדא או דלמא אחד מן התורה ואחד מן הנביאים ואחד מן הכתובים דהויין להו שלש ואיכא בינייהו טובא
in the presence of Rabban Simeon B'Gamaliel, and read as prescribed by R'Johanan B'Nuri.<span class="x" onmousemove="('comment',' I.e., he joined the kingship verses with the third blessing and did not blow the shofar after them. V. MISHNAH:');"><sup>29</sup></span> Rabban Simeon said to him: That was not the way they used to do in Jabneh.<span class="x" onmousemove="('comment',' In the days of his father Rabban Gamaliel, when the seat of the Sanhedrin was in Jabneh.');"><sup>30</sup></span> On the second day, R'Hanina the son of R'Jose the Galilean went down and read as prescribed by R'Akiba.<span class="x" onmousemove="('comment',' I. e., he joined the kingship verses with the sanctification of the day and blew the shofar after them. V. MISHNAH:');"><sup>31</sup></span>
Tosefta Rosh Hashanah (Lieberman)
Where it is customary to recite according to the words of R. Akiba, one recites according to the words of R. Akiba. Where it is customary to recite according to the words of R. Johanan ben Nuri, one recites according to the words of R. Johanan ben Nuri. Rabbi says: As we have otherwise found it to be said in the middle, so here it is said in the middle.” When they sanctified the year in Uscha, R. Johanan ben Beroka entered and recited according to the words of R Johanan ben Nuri. Then Rabban Shimbn h Gamli'el said: This was not done in Jabne. On the second day R. Hananiah, the son of R Jose ha-glili, stepped forward and said R Akiba accordingly. So said R Shimbn b Garmli'el Thus was it done in Jabne.
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Tosefta Rosh Hashanah (Lieberman)
Where it is customary to recite according to the words of R. Akiba, one recites according to the words of R. Akiba. Where it is customary to recite according to the words of R. Johanan ben Nuri, one recites according to the words of R. Johanan ben Nuri. Rabbi says: As we have otherwise found it to be said in the middle, so here it is said in the middle.” When they sanctified the year in Uscha, R. Johanan ben Beroka entered and recited according to the words of R Johanan ben Nuri. Then Rabban Shimbn h Gamli'el said: This was not done in Jabne. On the second day R. Hananiah, the son of R Jose ha-glili, stepped forward and said R Akiba accordingly. So said R Shimbn b Garmli'el Thus was it done in Jabne.
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Tosefta Rosh Hashanah (Lieberman)
They say no less than ten scriptures [dealing with] the kingship [of God] and ten scriptures [dealing with] the remembrance [of God] and ten scriptures [dealing] with the horn [dealing]. If [a]he has recited three of all, he has done his duty. One does not cite a Scripture [that deals with] the remembrance [of God] or one that deals with the kingship [of God] or one [that deals with] the horn [when it is about] punishment [ goes]. R Jose says: If it was a punishment of the Gentiles, say it to yourself. One begins with the Torah and ends with the Torah. One says [verses] from the Prophets or from the Scriptures in the middle. One does not say Bible passages [that deal with] the kingdom [of God] together with Bible passages [that deal with] the remembrance [of God], nor Bible passages [that deal with] the horn. And when [somebody] said it, he didn't say anything, and he has to say it a second time.
