Responsa for Bava Batra 14:9
ואי בעית אימא הא והא מבראי ולא קשיא הא דאית ליה דלת הא דלית ליה דלת אי בעית אימא הא והא דאית ליה דלת ולא קשיא הא דאית ליה פותחת הא דלית ליה פותחת אי בעית אימא הא והא דאית ליה פותחת ולא קשיא הא דפותחת דידיה מגואי הא דפותחת דידיה מבראי:
Or if you like I can say that in both cases we suppose the lodge to be outside, and still there is no difficulty, because in the one case there is a door and in the other there is no door.<span class="x" onmousemove="('comment',' If there is a door to the lodge, the poor man cannot go through it, and it prevents him from being heard. ');"><sup>14</sup></span> Or again we may suppose that in both cases there is a door, and still there is no difficulty, because in the one case there is a latch<span class="x" onmousemove="('comment',' By means of which the poor man can open it and enter. ');"><sup>15</sup></span>
Teshuvot Maharam
A. Matters of taxation depend on local custom. It is needless to ask me the custom of our community, for you may have a different custom. Anyone who settles in a new place is bound by the custom prevailing there. But since the community has completely settled its obligations to the burghers, by consenting to pay the tax to A, before Leah settled in T, the representatives of the community must prove through witnesses who are not residents of T, that according to their custom Leah was obliged to pay the amount the community demanded, before they could deprive her of any of her property. If Leah, however, rented a house in T before the tax was levied, she is bound to pay her share of the tax, despite the fact that the community may not be able to prove any prevailing custom to that effect.
SOURCES: Pr. 995. Cf. Menahem of Merseburg, Nimmukim (8).