Responsa for Bava Batra 258:9
לימא נמי תיהוי תיובתיה דריש לקיש ותסברא והא אמר רבא הלכתא כותיה דריש לקיש בהני תלת
[Is not this<span class="x" onmousemove="('comment',' The Baraitha cited by R. Ashi. ');"><sup>25</sup></span> then,] a refutation of [the views of] all of them?<span class="x" onmousemove="('comment',' All the Amoraim who maintained, supra, that if one gave instructions for field to be given as an 'inheritance' to one person and as a 'gift' to another, his instructions are invalid. As has been proved, the Baraitha cited by R. Ashi does not, as has been suggested, deal with the case of one who is entitled to be heir, but with that of any stranger appointed by the testator; and, though the estate was given as a 'gift' to one, and as an 'inheritance' to another, possession is acquired, the instructions of the testator being obviously regarded as legally valid. How then, could the Amoraim mentioned maintain that the testator's instructions in such a case are invalid, and that the person appointed as heir does not acquire possession of the estate? ');"><sup>26</sup></span> — This is a refutation.
Teshuvot Maharam
A. If the tutor definitely admitted A's claim, and later retracted his admission, A is free from obligation to the tutor. However, he cannot collect anything he has already paid, since the tutor's promise of a refund was not accompanied by a formal act of transference. But, if the tutor's denial followed immediately upon his admission, or if the denial merely explained that the admission was really no admission, or if the admission was only implied but not definitely stated, A must pay the tutor his fee for the whole year. A, however, may bring another pupil to the teachr to be taught in place of his son.
SOURCES: Pr. 434–435. Cf. Agudah B. M. 118.
Teshuvot Maharam
A. Had the witnesses seen the ring fall into Leah's lap, she would need a divorce in spite of her claim that she never intended to become A's wife and that she was joking when she asked him to betroth her. For we would, then, be concerned only with facts and not with her thoughts and unexpressed intentions. But, since the witnesses did not see the ring fall into Leah's lap, and the yard where the incident took place did not belong to Leah, she needs no divorce, for no betrothal took place. R. Meir adds: If my teachers agree with my decision, all will be well. But if they do not agree I shall subscribe to whatever they decide to do. However, I should prefer not to be strict in this matter and not to require Leah to obtain a divorce, lest A become rebellious and refuse to divorce her, and lest he travel to a distant land and thus render it impossible for the unfortunate woman ever to marry again.
This Responsum is addressed to: "My teacher Rabbi Haim and his court."
SOURCES: Pr. 993: Mord. Git. 451; ibid. Kid. 548: Tesh. Maim. to Nashim. 1.