Responsa for Bava Kamma 220:7
בעי רבא כהנים בגזל הגר יורשין הוו או מקבלי מתנות הוו
whereas if you maintain that they are recipients of endowments, the Divine Law surely ordered the giving of an endowment, and in this case nothing would be given them since the leaven is considered [in the eye of the law] as being mere ashes.<span class="x" onmousemove="('comment',' Cf. Tem. VII, 5. ');"><sup>9</sup></span> R. Ze'ira put the question thus: Even if you maintain that they are recipients of endowments, then still no question arises, since it is this endowment [originally due to the proselyte] which the Divine Law has enjoined to be bestowed upon them.<span class="x" onmousemove="('comment',' The priests could thus never be in a better position then the proselyte himself. ');"><sup>10</sup></span>
Teshuvot Maharam
A. We are not to take into consideration A's purpose in leasing his half of the house to B, for various reasons. a) When B sells his right to a fixed rental to a third party, he benefits from such sale as much as he would have benefited from living in the house himself. b) Since B has lived in the rented half of the house for a long time, the transaction of the lease is by now complete so that A's original purpose in leasing it is no longer of any consequence. c) A transaction of sale, lease, or even gift, is concluded by two parties, being the result of a meeting of both minds and, therefore, such transaction is not conditioned by the special purpose or intent of one party when such purpose or intent was not in the mind of the other party. Therefore, even if B had no surviving children from A's daughter, the validity of the lease would not have been affected. d) According to your letter, the lease was not motivated by feelings of kindliness, but was a purely business transaction. R. Meir adds: Regarding the widow mentioned above, I shall order that my Responsum pertaining thereto be copied for your benefit.
The answer bears the superscription: "To my teacher Rabbi Asher."
SOURCES: Cr. 315; Am II, 174. Cf. Asheri B. M. 8, 25.