Responsa for Bava Kamma 231:8
ואי אשמעינן סיפא הכא הוא דבסתמא אין לו אלא שכרו משום דממילא אבל התם דבידים אימא אפילו בסתמא יהיב ליה דמי כולה צריכא
This shows that he is entitled to say, 'I was merely jesting with you'? Why then also here should he not be entitled to say to him, 'I was merely jesting with you'? — The comparison is rather with the case dealt with in the concluding clause: But if he said to him, 'Take this <i>denar</i> as your fee for ferrying me across,' he would have to pay him the sum stipulated in full. But why this difference between the case in the first clause and that in the second clause? — Said Rami b. Hama: [In the second clause] the other party was a fisher catching fishes from the sea in which case he can surely say to him, 'You caused me to lose fish amounting in value to a <i>zuz</i>.'<span class="x" onmousemove="('comment',' I.e., the denar you offered me; in the case in the Mishnah the same argument holds good, hence the same ruling. ');"><sup>8</sup></span>
Teshuvot Maharam
A. The question is not sufficiently clear for us to express an opinion. If the widow told the trustee, in A's presence, to give the money to A after the ceremony, the money belongs to A; since this money is simply a gift which the trustee received for A's benefit. But, if the widow said nothing while she gave the money to the trustee, A's words are of no avail, and she can reclaim her money in payment of her ketubah.
SOURCES: Cr. 65: Pr. 30; L. 339; Mord. Yeb. 24.
Teshuvot Maharam
A. The matchmaker is only entitled to reasonable compensation for the time and effort he has spent. However, if because of his preoccupation with this match, he was hindered from devoting himself to other matches (from which, it is reasonable to expect, he would have earned a similar amount), he is entitled to the two marks.
SOURCES: Cr. 123. Cf. Pr. 498; ibid. 708; ibid. 952; L. 308; Mord. B. K. 172; Agudah B. K. 140.
Teshuvot Maharam
A. A person who is not a professional matchmaker is entitled to compensation in accordance with the time and effort spent in concluding the match. But, a professional matchmaker is entitled to his full fee since he could have earned the same amount had he devoted his time and energy to another match. However, even the professional matchmaker is not entitled to his full fee unless it be almost certain that he could have earned the same amount from another match. Thus, the case came before me of a matchmaker whom a man promised a sum of money upon successfully concluding a match between himself and a certain woman. After the match was concluded and the man paid the promised sum to the matchmaker, the latter demanded a particular sum from the woman, claiming that she had also promised to pay him a fee. The woman denied his claim. I freed the woman from obligation for the following reason: Even if the woman promised a fee to the matchmaker he would not be entitled to collect it since he occupied himself with this match because of the money promised to him by her husband. The woman's promise of a fee to the matchmaker and the effort he spent as a consequence thereof, did not deprive him of any income, since his time had to be spent anyway on consummating this match.
SOURCES: L. 308. Cf. Agudah B. K. 140.