Responsa for Bava Metzia 157:1
דברי ר"ש בן אלעזר שהיה ר"ש בן אלעזר אומר אם בדרך הילוכה ניטלה אומר לו הרי שלך לפניך ואם לא חייב להעמיד לו חמור
This is the view of R. Simeon b. Eleazar; for he used to maintain: If it was taken on the route of its journey, he can say to him, 'Here is yours before you;' if not, he is bound to replace it. But can you possibly assign it [all] to R. Simeon b. Eleazar? Surely, the first clause states, 'If one hires an ass, and it is struck by lightning or turns rabid, he [the owner] can say to him, "Here is yours before you:"' whereas R. Simeon b. Eleazar ruled: If one hires an ass to ride upon it, and it is struck by lightning or turns rabid, he [the owner] must furnish him with another! — Said Rabbah son of R. Huna: If for riding, the case is different.<span class="x" onmousemove="('comment',' A blind or rabid animal is fit to carry burdens, but not to be ridden upon. ');"><sup>1</sup></span>
Maharach Or Zarua Responsa
A - B must return the money he received. He is not entitled to receive for the remaining time, even the wages paid an idle worker, since he encountered no loss.
Teshuvot Maharam
A. Since A admits that C had the right to lease the house to anyone he pleased, A cannot evict B from the widow's house.
SOURCES: Cr. 259; Pr. 680; Mord. B. M. 357; Agudah B. M. 125. Cf. Hag. Maim. to Sekirut 5, 20; Weil, Responsa 10.
Teshuvot Maharam
Q. A has no legal claim against B though he does have a claim against the community. Not having been asked regarding A's case against the community, I shall refrain from passing judgment thereon. Should the discussion that follows reveal any just claims A may have against the community, I rely on you not to disclose them to A, lest the community accuse me of encouraging claimants and inciting them against the community thus damaging its interests. It seems, however, that if A could have obtained another position, had he not been engaged by the community of T, and now can no longer obtain that, or a similar, position, the community ought to pay A the wages of an "idle laborer" (i. e. the wages a cantor would be willing to accept for abstaining from practicing his profession for a given period). But, if A is able to obtain another position even now, he has no legal claim against the community, though he has cause for reproof. Should the latter position require more effort than the position with the community of T, if there be also an increase in remuneration commensurate with the increase in effort, the community of T would be free from obligation to A; otherwise, the community of T would have to compensate A for the increase in effort. In any event, A has no legal claim against B, though he has cause for reproof, and the latter may perhaps be called "wicked".
SOURCES: Cr. 292; Am II, 234; B. p. 298 no. 392.