Responsa for Bava Metzia 201:24
מאי הוי עלה א"ר יעקב אמר ר' יוחנן
An objection is raised: R. Simeon b. Gamaliel said: Beth Shammai maintain, His request is granted; Beth Hillel hold, It is not granted. Shall we then say that R. Nahman ruled in accordance with Beth Shammai!<span class="x" onmousemove="('comment',' It is a general principle that in every dispute between Beth Shammai and Beth Hillel, the halachah is as the latter. ');"><sup>21</sup></span> — He agrees with the following Tanna. For it has been taught: His request is acceded to: this is the opinion of R. Simeon b. Eleazar. R. Simeon b. Gamaliel said: Beth Shammai maintain, His request is granted; Beth Hillel, It is not.<span class="x" onmousemove="('comment',' But according to R. Simeon b. Eleazar there is no dispute, and R. Nahman agrees with him. ');"><sup>22</sup></span> What is our decision on the matter? — R. Jacob said in R. Johanan's name:
Teshuvot Maharam
A. Even A's producing a written consent from the widow would be of no avail unless he can also prove through witnesses that the widow instructed and ordered the writing of the instrument. Should he not be able to do so, he will have to remove the building from the widow's premises and pay her rent for the time his building stood thereon. Should A produce such witnesses, his contract with the widow's son and son-in-law will be non-voidable even though A did not yet pay the rent for the full ten years. Although the widow did not personally instruct her son and son-in-law to rent her premises to A, but sent such instructions in writing — such manner of sending instructions not being acceptable in talmudic law — nevertheless the son and son-in-law became the widow's agents, since it is the usual custom of merchants to accept as valid written instruments, and since the custom of merchants prevails in business transactions.
This Resp. is addressed to R. Eliezer ha-Kohen, and R. Eliezer.
SOURCES: Pr. 698.