Talmud Bavli
Talmud Bavli

Responsa for Bava Metzia 219:13

יתומים אומרים אנו השבחנו ובעל חוב אומר אביכם השביח על מי להביא ראיה

he [the creditor] must have taken great care of it, and [now] he is actually Suppressing the document, thinking, 'I will enjoy its usufruct for an additional two years.' Rabina said to R. Assi: If so, a mortgage after the fashion of Sura, which was drawn up thus: 'On the completion of this number of years, this estate shall go out [of the mortgagee's possession] without further payment:' if he suppresses the mortgage deed and pleads, 'I have bought it' — is he then believed: would then the Rabbis have enacted a measure which may lead to loss? — He replied: There the Rabbis enacted that the mortgager should pay the land-tax and repair ditches.<span class="x" onmousemove="('comment',' Round about the field, for irrigation. Hence the true ownership is known. ');"><sup>13</sup></span> But what of an estate that has no ditches and is not subject to land-tax? Then he should have made a formal protest,<span class="x" onmousemove="('comment',' I.e., a declaration that the land was not purchased by the creditor. This of course had to be done before three years. ');"><sup>14</sup></span> he answered. But what if he did not protest? — Then he brought the loss upon himself. If the <i>aris</i> claims, 'I entered [the field] on half profits'; whilst the landlord maintains, 'I engaged him on a third profits'; who is believed? — Rab Judah said: The owner is believed; R, Nahman ruled: It all depends on local usage. Now, it was assumed that there is no dispute, the latter ruling<span class="x" onmousemove="('comment',' That it depends on local usage, and since this was said in contradistinction to Rab Judah's dictum, it must mean that the aris is believed ');"><sup>15</sup></span> refers to a place where an <i>aris</i> receives half; the former, where he receives a third. But R. Mari, son of Samuel's daughter,<span class="x" onmousemove="('comment',' V. p. 588, n. 2. ');"><sup>16</sup></span> said to them [the scholars]: Thus did Abaye say: Even in places where the <i>aris</i> receives a half, there is still a dispute; Rab Judah ruling that the landlord is believed, since he could have pleaded, 'He is my hired labourer' or 'my gleaner.'<span class="x" onmousemove="('comment',' I.e., 'I have only hired him for a few days, and thus could have dismissed him with a small wage'; [H], here translated 'gleaner', was a sort of client or retainer (Jast.). ');"><sup>17</sup></span> If orphans maintain, 'We have created the improvements;' whilst the creditor contends, 'Your father created them:'<span class="x" onmousemove="('comment',' A creditor of the deceased has no claim upon the increased value of an estate effected by the heirs; but v. p. 630, n. 5. ');"><sup>18</sup></span> upon whom lies the onus of proof?

Teshuvot Maharam

Q. A set apart the land upon which he dwelt for the payment of his wife's ketubah. After his death, the trustee of the orphans demanded that A's widow take an oath to the effect that she did not appropriate anything that belonged to her husband, before she be permitted to collect her ketubah from this real estate. Is the trustee justified in his demand?
A. Since the property was mortgaged to A's widow, she is now considered to be in possession of her ketubah. And as long as she does not demand her ketubah, she is not required to take an oath (Ket. 87b) unless the orphans claim positive knowledge of her having appropriated anything that belonged to their father. Therefore, A's widow is not required to take an oath.
SOURCES: Cr. 266; Am II, 6; Mord. Ket. 224. Cf. Moses Minz, Responsa 96.
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