Responsa for Eruvin 129:1
יכול אני לפטור את כל העולם כולו מן הדין מיום שחרב בית המקדש ועד עכשיו שנאמר (ישעיהו נא, כא) לכן שמעי נא זאת ענייה ושכורת ולא מיין
I could justify the exemption from judgment of all the [Israelite] world since the day of the destruction of the Temple until the present time, for it is said in Scripture: Therefore hear now this, thou afflicted and drunken but not with wine.<span class="x" onmousemove="('comment',' Isa. LI, 21. Having been described as 'drunken' prior to the destruction of the Temple, Israel, still bearing the stigma, cannot be held responsible for their actions.');"><sup>1</sup></span> An objection was raised: The sale or purchase of an intoxicated person is valid. If he committed a transgression involving the penalty of death he is to be executed, and if he committed one involving flogging he is to be flogged; the general rule being that he is regarded as a sober man in all respects except that he is exempt front prayer.<span class="x" onmousemove="('comment',' Tosef. Ter. III.');"><sup>2</sup></span> [Does not this<span class="x" onmousemove="('comment',' The ruling that, with the exception of the duty of prayer, all intoxicated man is in all respects regarded as a sober man.');"><sup>3</sup></span>
Explore responsa for Eruvin 129:1. In-depth commentary and analysis from classical Jewish sources.