Responsa for Moed Katan 44:8
אמר רבה בר בר חנה ולשמחת מריעות מיתיבי ולשמחה ולמריעות ל' יום קשיא
Rabbah B'Bar Hanah<span class="x" onmousemove="('comment',' Var. lec. Rabbah b. R. Huna.');"><sup>10</sup></span> said:<span class="x" onmousemove="('comment',' [In commenting on the rule that one may enter a house of rejoicing after thirty days]. ,ughrn ,jna');"><sup>11</sup></span>
Teshuvot Maharam
A. A baal-berith (the person who holds the child during circumcision) is permitted to change his clothes and to bathe on the day the child is circumcised, even if such day be within his "period of mourning" (thirty days). The prohibition against changing one's clothes and bathing within the "period of-mourning" is based on custom and does not apply to persons performing a Mitzvah (religious duty). Within the thirty days of mourning, however, a person is not permitted to take part in a religious banquet, though one is permitted to return a visit to a secular feast. Therefore, the baal-berith is not permitted to take part in the banquet following circumcision.
SOURCES: L. 227, 8, 9; cf. Mord., Moed katan, 891.
SOURCES: L. 227, 8, 9; cf. Mord., Moed katan, 891.
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