Talmud Bavli
Talmud Bavli

Talmud for Moed Katan 27:15

הכי קאמר נראין דברי ר' יהודה לרבנן כשיצא שלא ברשות ומאי ניהו לשוט שאפילו חכמים לא נחלקו עליו אלא להרויחא אבל לשוט מודו ליה ונראין דברי רבנן לר' יהודה כשיצא ברשות ומאי ניהו למזונות שאפילו רבי יהודה לא נחלק עליהם אלא להרויחא אבל למזונות מודה להו

- This is what he [Rabbi] meant to say: The Rabbis accept R'Judah's opinion where he had started out 'without approval', and what means it? For going on a tour; because, even the Sages disagree with him only on [the question of a voyage] for gaining profit, whereas in regard to going on a tour they concur with him.<span class="x" onmousemove="('comment',' That he is to be penalized if his homecoming was delayed, and not allowed to trim himself during the festival week.');"><sup>19</sup></span> And again, R'Judah accepts the Rabbis' opinion [that he may attend to himself]<span class="x" onmousemove="('comment',' To attend to his personal appearance during the festival week.');"><sup>16</sup></span>

Jerusalem Talmud Moed Katan

HALAKHAH: 9This text is re-written from a text in Ta`aniot 2:12, Notes 185–189.“And the following shave on the holiday: He who comes from overseas, or from being kidnapped, or leaves jail.” Therefore all other people are forbidden? Rebbi Simon said, they decreed about them so they should not enter the holiday badly groomed10Babli 14a.. There, we have stated11Mishnah Ta`aniot 2:13.: “The people of the watch and those of the bystanders are forbidden to shave and to wash their garments, but on Thursday they are permitted because of the honor of the Sabbath.” Therefore on all other days they are forbidden? Rebbi Yose, Rebbi Abbahu in the name of Rebbi Joḥanan; Rebbi Abun, <rebbi yasa>12Added from Ta`aniot and G. in the name of Ḥizqiah: They decreed about them so they should not enter their week badly groomed.
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