Talmud for Nedarim 29:7
רבינא אמר לעולם כדקתני ומאי בל יחל מדרבנן
apply, even if he slept on the second? Hence it surely means that he did sleep, thus proving that he is permitted to do so. This refutes Rab Judah! When is this stated? If he happened to sleep on the first day.<span class="x" onmousemove="('comment',' Despite the prohibition for which very reason he may not sleep on the first. ');"><sup>7</sup></span>
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