Tosefta for Bava Kamma 233:9
ולבסוף סברי כר' ירמיה דא"ר ירמיה משעת הגבהה קנייה איחייב ליה ממון מתחייב בנפשו לא הוי עד שעת ניסוך
but subsequently the view of R. Jeremiah was adopted. 'Originally the view of R. Abin was taken,' — for R. Abin said: If one shot an arrow<span class="x" onmousemove="('comment',' In a public thoroughfare on the Sabbath day, thus committing a capital offence; v. Shab. XI, 1-3. ');"><sup>14</sup></span> from the beginning to the end of a space of four cubits<span class="x" onmousemove="('comment',' I.e., passing through a distance of not less than four cubits which is the minimum required to make him liable for the violation of Sabbath; v. supra p. 138. ');"><sup>15</sup></span>
Tosefta Horayot
One who eats a sheketz (a detestable thing), he is an apostate. How so? An apostate [is one who] eats neveilot (carrion flesh) and terefot (meat from an animal that was not properly slaughtered), sheketzim or untithed produce, one who eats pig flesh or drinks wine of libation, or who desecrates the Sabbath (see Sanh. 8:2), and one who pours [wine of libation] (see Bava Kamma 117a:5). Rabbi Yosei son of Rabbi Yehudah says, even one who wears kilayim (i.e., garments of wool and linen). Rabbi Shimon son of Eliezer says, even one who does something that his inclination does not desire [i.e., even if the above acts were done without an evil intent].
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