ה למי חלוט רבי אלעזר אומר לראשון חלוט רבי יוחנן אמר לשני חלוט בשלמא לר' אלעזר דלדידיה קא מנינן אלא לרבי יוחנן מאי טעמא אמר רבי אבא בר ממל מה מכר לו ראשון לשני כל זכות שתבא לידו
5 - [That would not be effective] because he could reply: You have chosen the intercalated month!<span class="x" onmousemove="('comment',' Having chosen that month, you indicated that you are satisfied to abide by the regulations of the intercalated year. hence your year is completed later.');"><sup>7</sup></span> Furthermore said R'Abba B'Memel: If two lambs were born to one,<span class="x" onmousemove="('comment',' These lambs, being firstlings, must be offered up before they are one year old.');"><sup>8</sup></span> one on the fifteenth of the first Adar and the other on the first of the second Adar, then the one born on the first of the second Adar has its year completed as soon as the first day of Adar of the next year has arrived, whereas to the one born on the fifteenth day of the first Adar the year is not complete before the fifteenth day of Adar in the next year. Rabina demurred: But [the first] could say to the [second] other: I have eaten grass before you! [That would not be effective] because it could reply: You have come down [to life] in the intercalated month, I have not arrived in the intercalated month! For what purpose was that second [case] taught? Is it not identical with the first? - You might have said: There [the reason for the change] is that it is written: 'a full [year]', but here connection with which 'full' is not written, it does not apply; therefore we are informed that there is an inference from the analogous 'year', 'year'.<span class="x" onmousemove="('comment',' Lev. XXV. 30. (with reference to a dwelling house) and Deut. XV, 20 (with reference to firstlings) .');"><sup>9</sup></span> SINCE IT SAYS A 'FULL' [YEAR], etc. RABBI SAYS, HE IS ALLOWED A YEAR AND ITS INTERCALARY [DAYS]. Our Rabbis taught: [It is written], 'a full year': Rabbi Says.