יא ואיכא דאמרי נישאו וה"ה לזינו
11 — No; [it means,] if they marry, and the same is the rule if they misconduct themselves; and the reason why the word MARRY was used was as a polite expression. Some report the discussion thus: [They are penalised] if they marry, and the same rule [we should say,] applies if they misconduct themselves. May we presume then that the Mishnah supports R. Hamnuna, who said that if a woman while waiting for her brother-in-law misconducted herself she is forbidden to her brother-in-law? — No; the rule applies only where they actually married, because in that case they may be confused with a woman whose husband went abroad.<span class="x" onmousemove="('comment',' [If such a woman was informed on good authority that her husband had died and she married again and then her husband returned, she is forbidden to go back to him, for fear people might say that the husband had in reality divorced her before she remarried and that now he is taking her back, which is forbidden (v. Deut. XXIV, 4). If the sister-in-law in this case were allowed to marry the brother-in-law after marrying another, this might create a precedent (cf. n. 2), but not if she misconducted herself.] ');"><sup>9</sup></span>