יב אלא לדידך
12 is forbidden in the Land, permitted in Syria,<span class="x" onmousemove="('comment',' Syria was not originally part of Palestine but conquered by David (I Chron. XIX, 18f) ; and it is disputed whether David's conquest');"><sup>18</sup></span> whilst outside the Land one may enter [a Genthe's field] and make a purchase,<span class="x" onmousemove="('comment',' Of fruit, even if he knows that the Gentile sells 'orlah.');"><sup>19</sup></span> providing, however, that he does not see him [the Gentile] gather ['orlah].<span class="x" onmousemove="('comment',' [Of fruit which may be doubtful 'orlah.]');"><sup>20</sup></span> Whereas in respect to kil'ayim we learnt: If a vineyard is planted with vegetables,<span class="x" onmousemove="('comment',' Between the vines, which renders both forbidden as kil 'ayim of the vineyard.');"><sup>21</sup></span> and vegetables are sold outside it:<span class="x" onmousemove="('comment',' And there is a reasonable fear that they may be from the vineyard.');"><sup>22</sup></span> in the Land they are forbidden; in Syria, permitted; in the Diaspora he [the Gentile owner of the vineyard] may enter and gather them,<span class="x" onmousemove="('comment',' And sell to a Jew.');"><sup>23</sup></span> providing, however, that he [the Jew] does not personally<span class="x" onmousemove="('comment',' Lit., 'with his hand'.');"><sup>24</sup></span> gather [them]<span class="x" onmousemove="('comment',' Comparing these two, we see that 'orlah is treated more stringently than kil 'ayim.');"><sup>25</sup></span> But on your view,