Meilah 30

<big><strong>מתני׳</strong></big> חמשה דברים בעולה מצטרפין זה עם זה

<big><b>MISHNAH: </b></big>FIVE THINGS IN A BURNT-OFFERING CAN COMBINE WITH ONE ANOTHER: THE FLESH, THE FAT,<span class="x" onmousemove="('comment',' The fat parts which were offered on the altar.');">¹</span>

הבשר והחלב והסולת והיין והשמן

THE FINE FLOUR, THE WINE AND THE OIL;<span class="x" onmousemove="('comment',' The latter three are from the accompanying meal-offering');">²</span>

וששה בתודה

AND SIX IN A THANKOFFERING: THE FLESH, THE FAT, THE FINE FLOUR, THE WINE, THE OIL AND THE BREAD.

הבשר והחלב והסולת והיין והשמן והלחם:

<big><b>GEMARA: </b></big>R'Huna recited to Raba: 'Five things in the world<span class="x" onmousemove="('comment',' Meaning there are in connection with all offerings only five things. vkugc okugc');">³</span>

<big><strong>גמ׳</strong></big> מתני ליה רב הונא לרבא

can combine with one another'.

חמשה דברים בעולם מצטרפין זה עם זה

Said the latter: Did you say 'in the world'?

א"ל

Does not the Mishnah teach of a thank-offering: AND SIX IN A THANK-OFFERING: THE FLESH, THE FAT, THE FINE FLOUR, THE WINE, THE OIL AND THE BREAD? - The other replied: Read 'in a burnt-offering'.<span class="x" onmousemove="('comment',' instead of 'in the world'.');">⁴</span>

בעולם קא אמרת

We have thus learnt here what our Rabbis have taught: '[The flesh of] a burnt-offering and the sacrificial portions thereof<span class="x" onmousemove="('comment',' Thus the version of Zeb. ');">⁵</span>

והא קתני בתודה ו' דברים שבתודה

can combine to make up [the requisite size of] an olive [to render one liable] for offering them outside [the Temple Court] and to render one culpable for [transgressing the laws of] piggul, nothar and defilement'.

הבשר והחלב והסולת והיין והשמן ולחמי תודה

It speaks of a burnt-offering and does apparently not apply to a peace-offering.

א"ל

This is right as far as offering outside the Temple Court is concerned, for with a burnt-offering which is wholly offered the emurim<span class="x" onmousemove="('comment',' Which are always offered upon the altar.');">⁶</span>

תני בעולה

can be combined;<span class="x" onmousemove="('comment',' With the other parts of the flesh.');">⁷</span>

תנינא להא דתנו רבנן

but with [the flesh of] a peace-offering<span class="x" onmousemove="('comment',' The flesh is eaten by the owner and the priests. In this case they can, of course, not combine the emurim when offered outside the Temple.');">⁸</span>

עולות ואימורים מצטרפין לכזית להעלותן בחוץ ולחייב עליהן משום פיגול ונותר וטמא

it can rightly not be combined.

קתני בעולה אין בשלמים לא

But with regard to [the transgression of the laws of] piggul nothar and defilement, why should one not be guilty in the case of a peace-offering?<span class="x" onmousemove="('comment',' When the legal size was accomplished through a combination of the different parts thereof.');">⁹</span>

בשלמא להעלותן בחוץ עולה דכליל היא מצטרפין שלמים לא מצטרפין

Have we not learnt: 'All kinds of piggul con combine with one another and all kinds of nothar can combine with one another'?<span class="x" onmousemove="('comment',' V. infra.');">¹⁰</span>

אלא לחייב עליהן משום פיגול ונותר וטמא שלמים אמאי לא מחייב

- Read, therefore: The flesh of a burnt-offering and the emurim thereof can combine with one another to make up an olive-size so that the blood can be sprinkled on account of them;<span class="x" onmousemove="('comment',' Thus the version of Tosaf. and Rashi. Cur. edd. add.: And since they can combine with regard to sprinkling, one is guilty . . and whose view is this? If the flesh of a burnt-offering is lost, the blood can be sprinkled only if an olive-size of the offering is left. Now, this olive-size may be composed of flesh and emurim.');">¹¹</span>

והתנן

and it represents the opinion of R'Joshua.

כל הפיגולים מצטרפין זה עם זה וכל הנותרות מצטרפות זו עם זו

For we have learnt:<span class="x" onmousemove="('comment',' Tosef. Zeb. IV, 3.');">¹²</span>

אלא אימא

R'Joshua said, With all other sacrifices of the Torah the blood can be sprinkled only if an olive-size of flesh or an olive-size of fat was left; if half an olive-size of flesh and ha olive-size of fat were left the blood cannot be sprinkled.

עולה ואימוריה מצטרפין זה עם זה לכזית ליזרק עליהן את הדם

With a burnt-offering, however, the blood can be sprinkled even if half an olive-size of flesh and half an olive size of fat were left, because it is all offered upon the altar.

וכיון דמצטרפין ליזרק את הדם חייב וכו'

And with a meal-offering, even if it has wholly been preserved.

ומאן קתני לה

the blood cannot be sprinkled.

רבי יהושע היא

How does the meal-offering come in?<span class="x" onmousemove="('comment',' I.e., how does the sprinkling come in connection with a meal-offering.');">¹³</span>

דתניא רבי יהושע אומר

- Said R'Papa: [It refers to] a meal-offering which accompanies a beast sacrifice.<span class="x" onmousemove="('comment',' Lit., 'a meal.offering of libation', because this is the only kind of meal-offering which requires wine for libation. V. Num. XV, 5f. I might have thought that the blood of the offering can be sprinkled if nothing but the accompanying meal-offering is preserved, hence we are told that it is not so.');">¹⁴</span>

כל הזבחים שבתורה שנשתייר מהן כזית בשר וכזית חלב זורק את הדם

<big><b>MISHNAH: </b></big>TERUMAH,<span class="x" onmousemove="('comment',' The priest's share of the ingathering of the field. v. Ter. IV, 3. v. Glos.');">¹⁵</span>

כחצי זית בשר וכחצי זית חלב אינו זורק את הדם

TERUMAH OF THE TITHE,<span class="x" onmousemove="('comment',' The Levite's contribution to the priest.');">¹⁶</span>

ובעולה אפילו כחצי זית בשר וכחצי זית חלב זורק את הדם מפני שכולה כליל

TERUMAH OF THE TITHE SEPARATED FROM DEM'AI,<span class="x" onmousemove="('comment',' I.e., produce of the field about which there is a suspicion that they have not been tithed properly, v. Glos.');">¹⁷</span>

ובמנחה אפילו כולה קיימת לא יזרוק

HALLAH<span class="x" onmousemove="('comment',' The portion of the dough set aside for the priest. V. Num. XV, 20 and Glos.');">¹⁸</span>

מנחה מאי עבידתיה

AND FIRST-FRUITS CAN COMBINE WITH ONE ANOTHER TO MAKE UP THE SIZE REQUIRED TO RENDER OTHER THINGS<span class="x" onmousemove="('comment',' If common food is mixed with them in a proportion which is no less than a hundred to one (the required proportion of each of them) , they are wholly forbidden to a non priest.');">¹⁹</span>

אמר רב פפא

FORBIDDEN AND TO BE LIABLE TO THE PAYMENT OF A Fifth.<span class="x" onmousemove="('comment',' If one has eaten unwittingly the value of at least a perutah, one is liable to the payment of an additional Fifth. V. Ter. I, 1.');">²⁰</span>

מנחת נסכים:

ALL KINDS OF PIGGUL CAN COMBINE WITH ONE ANOTHER AND ALL KINDS OF NOTHAR CAN COMBINE WITH ONE ANOTHER'<big><b>GEMARA:</b></big>

<big><strong>מתני׳</strong></big> התרומה ותרומת מעשר ותרומת מעשר של דמאי והחלה והביכורים מצטרפין זה עם זה לאסור ולחייב עליהן את החומש

What is the reason that hallah and first-fruits can combine? - All these are called by the term 'terumah'.

כל הפיגולים מצטרפין זה עם זה וכל הנותרים מצטרפין זה עם זה:

Of hallah it reads, of the first of your dough you shall set apart terumah.<span class="x" onmousemove="('comment',' Num. XV, 20.');">²¹</span>

<big><strong>גמ׳</strong></big> מאי טעמא

The first-fruits are also called terumah, for w have learnt: The expression, and the terumah of thy hand<span class="x" onmousemove="('comment',' Deut. XII, 17.');">²²</span>

כולהו איקרו תרומה

refers to first fruits.<span class="x" onmousemove="('comment',' Pes. 37b.');">²³</span>

גבי חלה כתיב (במדבר טו, כ) ראשית עריסותיכם חלה תרימו תרומה גבי ביכורים נמי איקרו תרומה דתניא

While the other instances<span class="x" onmousemove="('comment',' The first three mentioned in our MISHNAH:');">²⁴</span>

(דברים יב, יז) ותרומת ידך אלו ביכורים אבל אינך לא צריכא:

of the Mishnah need no proof.

<big><strong>מתני׳</strong></big>

<big><b>MISHNAH: </b></big>ALL KINDS OF NEBELAH<span class="x" onmousemove="('comment',' v. Glos.');">²⁵</span>

כל הנבילות מצטרפין זו עם זו וכל השקצים מצטרפין זה עם זה:

CAN COMBINE WITH ONE ANOTHER,<span class="x" onmousemove="('comment',' To make up the required legal size of an olive.');">²⁶</span>

<big><strong>גמ׳</strong></big>

AND ALL KINDS OF REPTILES CAN COMBINE WITH ONE ANOTHER.<span class="x" onmousemove="('comment',' To make up the required legal size of an olive.');">²⁶</span>

אמר רב

<big><b>GEMARA: </b></big>Said Rab: