Meilah 30

Chapter 30

א <big><strong>מתני׳</strong></big> חמשה דברים בעולה מצטרפין זה עם זה הבשר והחלב והסולת והיין והשמן וששה בתודה הבשר והחלב והסולת והיין והשמן והלחם:
1 <big><b>MISHNAH: </b></big>FIVE THINGS IN A BURNT-OFFERING CAN COMBINE WITH ONE ANOTHER: THE FLESH, THE FAT,<span class="x" onmousemove="('comment',' The fat parts which were offered on the altar.');"><sup>1</sup></span> THE FINE FLOUR, THE WINE AND THE OIL;<span class="x" onmousemove="('comment',' The latter three are from the accompanying meal-offering');"><sup>2</sup></span> AND SIX IN A THANKOFFERING: THE FLESH, THE FAT, THE FINE FLOUR, THE WINE, THE OIL AND THE BREAD. <big><b>GEMARA: </b></big>R'Huna recited to Raba: 'Five things in the world<span class="x" onmousemove="('comment',' Meaning there are in connection with all offerings only five things. vkugc okugc');"><sup>3</sup></span>
ב <big><strong>גמ׳</strong></big> מתני ליה רב הונא לרבא חמשה דברים בעולם מצטרפין זה עם זה א"ל בעולם קא אמרת והא קתני בתודה ו' דברים שבתודה הבשר והחלב והסולת והיין והשמן ולחמי תודה א"ל תני בעולה
2 can combine with one another'. Said the latter: Did you say 'in the world'? Does not the Mishnah teach of a thank-offering: AND SIX IN A THANK-OFFERING: THE FLESH, THE FAT, THE FINE FLOUR, THE WINE, THE OIL AND THE BREAD? - The other replied: Read 'in a burnt-offering'.<span class="x" onmousemove="('comment',' instead of 'in the world'.');"><sup>4</sup></span> We have thus learnt here what our Rabbis have taught: '[The flesh of] a burnt-offering and the sacrificial portions thereof<span class="x" onmousemove="('comment',' Thus the version of Zeb. ');"><sup>5</sup></span> can combine to make up [the requisite size of] an olive [to render one liable] for offering them outside [the Temple Court] and to render one culpable for [transgressing the laws of] piggul, nothar and defilement'. It speaks of a burnt-offering and does apparently not apply to a peace-offering. This is right as far as offering outside the Temple Court is concerned, for with a burnt-offering which is wholly offered the emurim<span class="x" onmousemove="('comment',' Which are always offered upon the altar.');"><sup>6</sup></span> can be combined;<span class="x" onmousemove="('comment',' With the other parts of the flesh.');"><sup>7</sup></span>
ג תנינא להא דתנו רבנן עולות ואימורים מצטרפין לכזית להעלותן בחוץ ולחייב עליהן משום פיגול ונותר וטמא
3 but with [the flesh of] a peace-offering<span class="x" onmousemove="('comment',' The flesh is eaten by the owner and the priests. In this case they can, of course, not combine the emurim when offered outside the Temple.');"><sup>8</sup></span> it can rightly not be combined.
ד קתני בעולה אין בשלמים לא בשלמא להעלותן בחוץ עולה דכליל היא מצטרפין שלמים לא מצטרפין אלא לחייב עליהן משום פיגול ונותר וטמא שלמים אמאי לא מחייב
4 But with regard to [the transgression of the laws of] piggul nothar and defilement, why should one not be guilty in the case of a peace-offering?<span class="x" onmousemove="('comment',' When the legal size was accomplished through a combination of the different parts thereof.');"><sup>9</sup></span> Have we not learnt: 'All kinds of piggul con combine with one another and all kinds of nothar can combine with one another'?<span class="x" onmousemove="('comment',' V. infra.');"><sup>10</sup></span> - Read, therefore: The flesh of a burnt-offering and the emurim thereof can combine with one another to make up an olive-size so that the blood can be sprinkled on account of them;<span class="x" onmousemove="('comment',' Thus the version of Tosaf. and Rashi. Cur. edd. add.: And since they can combine with regard to sprinkling, one is guilty . . and whose view is this? If the flesh of a burnt-offering is lost, the blood can be sprinkled only if an olive-size of the offering is left. Now, this olive-size may be composed of flesh and emurim.');"><sup>11</sup></span>
ה והתנן כל הפיגולים מצטרפין זה עם זה וכל הנותרות מצטרפות זו עם זו
5 and it represents the opinion of R'Joshua. For we have learnt:<span class="x" onmousemove="('comment',' Tosef. Zeb. IV, 3.');"><sup>12</sup></span>
ו אלא אימא עולה ואימוריה מצטרפין זה עם זה לכזית ליזרק עליהן את הדם
6 R'Joshua said, With all other sacrifices of the Torah the blood can be sprinkled only if an olive-size of flesh or an olive-size of fat was left; if half an olive-size of flesh and ha olive-size of fat were left the blood cannot be sprinkled. With a burnt-offering, however, the blood can be sprinkled even if half an olive-size of flesh and half an olive size of fat were left, because it is all offered upon the altar.
ז וכיון דמצטרפין ליזרק את הדם חייב וכו'
7 And with a meal-offering, even if it has wholly been preserved.
ח ומאן קתני לה רבי יהושע היא דתניא רבי יהושע אומר כל הזבחים שבתורה שנשתייר מהן כזית בשר וכזית חלב זורק את הדם כחצי זית בשר וכחצי זית חלב אינו זורק את הדם
8 the blood cannot be sprinkled. How does the meal-offering come in?<span class="x" onmousemove="('comment',' I.e., how does the sprinkling come in connection with a meal-offering.');"><sup>13</sup></span> - Said R'Papa: [It refers to] a meal-offering which accompanies a beast sacrifice.<span class="x" onmousemove="('comment',' Lit., 'a meal.offering of libation', because this is the only kind of meal-offering which requires wine for libation. V. Num. XV, 5f. I might have thought that the blood of the offering can be sprinkled if nothing but the accompanying meal-offering is preserved, hence we are told that it is not so.');"><sup>14</sup></span> <big><b>MISHNAH: </b></big>TERUMAH,<span class="x" onmousemove="('comment',' The priest's share of the ingathering of the field. v. Ter. IV, 3. v. Glos.');"><sup>15</sup></span> TERUMAH OF THE TITHE,<span class="x" onmousemove="('comment',' The Levite's contribution to the priest.');"><sup>16</sup></span>
ט ובעולה אפילו כחצי זית בשר וכחצי זית חלב זורק את הדם מפני שכולה כליל ובמנחה אפילו כולה קיימת לא יזרוק
9 TERUMAH OF THE TITHE SEPARATED FROM DEM'AI,<span class="x" onmousemove="('comment',' I.e., produce of the field about which there is a suspicion that they have not been tithed properly, v. Glos.');"><sup>17</sup></span> HALLAH<span class="x" onmousemove="('comment',' The portion of the dough set aside for the priest. V. Num. XV, 20 and Glos.');"><sup>18</sup></span>
י מנחה מאי עבידתיה אמר רב פפא מנחת נסכים:
10 AND FIRST-FRUITS CAN COMBINE WITH ONE ANOTHER TO MAKE UP THE SIZE REQUIRED TO RENDER OTHER THINGS<span class="x" onmousemove="('comment',' If common food is mixed with them in a proportion which is no less than a hundred to one (the required proportion of each of them) , they are wholly forbidden to a non priest.');"><sup>19</sup></span> FORBIDDEN AND TO BE LIABLE TO THE PAYMENT OF A Fifth.<span class="x" onmousemove="('comment',' If one has eaten unwittingly the value of at least a perutah, one is liable to the payment of an additional Fifth. V. Ter. I, 1.');"><sup>20</sup></span> ALL KINDS OF PIGGUL CAN COMBINE WITH ONE ANOTHER AND ALL KINDS OF NOTHAR CAN COMBINE WITH ONE ANOTHER'<big><b>GEMARA:</b></big>
יא <big><strong>מתני׳</strong></big> התרומה ותרומת מעשר ותרומת מעשר של דמאי והחלה והביכורים מצטרפין זה עם זה לאסור ולחייב עליהן את החומש כל הפיגולים מצטרפין זה עם זה וכל הנותרים מצטרפין זה עם זה:
11 What is the reason that hallah and first-fruits can combine? - All these are called by the term 'terumah'. Of hallah it reads, of the first of your dough you shall set apart terumah.<span class="x" onmousemove="('comment',' Num. XV, 20.');"><sup>21</sup></span>
יב <big><strong>גמ׳</strong></big> מאי טעמא כולהו איקרו תרומה גבי חלה כתיב (במדבר טו, כ) ראשית עריסותיכם חלה תרימו תרומה
12 The first-fruits are also called terumah, for w have learnt: The expression, and the terumah of thy hand<span class="x" onmousemove="('comment',' Deut. XII, 17.');"><sup>22</sup></span> refers to first fruits.<span class="x" onmousemove="('comment',' Pes. 37b.');"><sup>23</sup></span> While the other instances<span class="x" onmousemove="('comment',' The first three mentioned in our MISHNAH:');"><sup>24</sup></span>
יג גבי ביכורים נמי איקרו תרומה דתניא (דברים יב, יז) ותרומת ידך אלו ביכורים אבל אינך לא צריכא:
13 of the Mishnah need no proof.
יד <big><strong>מתני׳</strong></big> כל הנבילות מצטרפין זו עם זו וכל השקצים מצטרפין זה עם זה:
14 <big><b>MISHNAH: </b></big>ALL KINDS OF NEBELAH<span class="x" onmousemove="('comment',' v. Glos.');"><sup>25</sup></span> CAN COMBINE WITH ONE ANOTHER,<span class="x" onmousemove="('comment',' To make up the required legal size of an olive.');"><sup>26</sup></span>
טו <big><strong>גמ׳</strong></big> אמר רב
15 AND ALL KINDS OF REPTILES CAN COMBINE WITH ONE ANOTHER.<span class="x" onmousemove="('comment',' To make up the required legal size of an olive.');"><sup>26</sup></span> <big><b>GEMARA: </b></big>Said Rab:
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