ד גופא א"ר חנינא תירתאה א"ר ינאי בצל של תרומה שנטעו ורבו גידוליו על עיקרו מותר למימרא דגידולי
4 Now, where one takes trouble, is it nullified by the excess? But what of the case of the <i>litra</i> of tithe, itself <i>tebel</i>, where he took trouble, yet it is taught, 'whilst as for the original <i>litra</i>, a tithe thereof must he separated from elsewhere according to calculation'?<span class="x" onmousemove="('comment',' V. supra 58b. ');"><sup>7</sup></span> — The tithe is different, because Scripture saith, Thou shalt surely tithe all the increase of thy sowing.'<span class="x" onmousemove="('comment',' Deut. XIV, 22. ');"><sup>8</sup></span> and people sow what is permitted, but do not sow what is forbidden.<span class="x" onmousemove="('comment',' U.e., we oblige him to give terumah on the original tithe, since he did wrong in sowing it without rendering the terumah. It is thus in the nature of a fine, that he should not profit by his neglect. But normally the original stock is nullified, when lahour is required to produce the excess. ');"><sup>9</sup></span> The text [above states:] 'R. Hanina of Torata said in R. Jannai's name: If one plants an onion of <i>terumah</i>, and its increase exceeds the stock, it is [all] permitted.' Shall we say that the permitted increase