זועודVvdבהאVhלימאLymר'R'יוסיYvsyאיןYnאלוLvנדריNdryענויNvyנפשNfshדלמאDlmרחצהRkhtshואיתסרוVytsrvפירותFyrvtעולםVlmעלהLh
7This proves that if he divorces her after first having annulled the vow, the annulment remains valid? — I will tell you: in both cases the annulment stands; but vows of self-denial he can annul in respect of both himself and strangers,<span class="x" onmousemove="('comment',' I.e., even if she marries another, the annulment holds good.
');"><sup>6</sup></span> whereas if they involve no self-denial, he can annul in respect of himself only, not of others;<span class="x" onmousemove="('comment',' I.e. if he divorces her and she marries another, the vow resumes its force. ');"><sup>7</sup></span> and it is thus meant: THESE ARE THE VOWS WHICH HE CAN ANNUL in respect of both himself and others, viz., VOWS THAT INVOLVE SELF-DENIAL. 'IF I BATHE.' What does this mean? Shall we say, that she declared, 'Konam be the fruit of the world to me, if I bathe'? then why annul it? Let her not bathe, and so the fruit of the world will not be prohibited to her! Moreover, could R. Jose maintain in this case that THESE ARE NOT VOWS OF SELF-DENIAL: perhaps she bathes, and the fruit of the world become forbidden to her?