י ואם תמצי לומר כל היכא דאיכא היתירא לא עביד איסורא ולאחולי הוא ולא לקי היו לפניו שלש בהמות של קדש ואחת מהן בעלת מום ושלשה בהמות. של חולין תמימות ואמר הרי אלו תחת אלו
10 And if you say that wherever there exists a legitimate way, a man will not do what is forbidden, and therefore he means to redeem and there is no punishment of lashes, what is the ruling if there were three dedicated animals before him, one of which was blemished, and three unblemished animals of hullin, and he says, Behold these shall be instead of these?<span class="x" onmousemove="('comment',' For although we have said above that a man will not abandon what is permitted and do what is forbidden, there is still ground for inquiry in this case, since one can maintain that we follow the majority, and as two of the unblemished dedicated animals were certainly meant to be exchanged, the third blemished dedicated animal can also be regarded as being for the same purpose, i.e., exchange, although thereby there is the infringing of a prohibition.');"><sup>17</sup></span> Do we say, since [when he says] 'these two unblemished animals instead of the unblemished animals', he means they are to be substituted,<span class="x" onmousemove="('comment',' As an exchange.');"><sup>18</sup></span> so [when he says] 'the unblemished animal of hullin instead of the dedicated blemished animal' [he also means], they are to be substituted?