ח כמה יהא קישויה ר"מ אומר או ארבעים או חמשים יום רבי יהודה אומר דייה חדשה רבי יוסי ור' שמעון אומרים אין קישוי יותר משתי שבתות
8 and according to him who stated 'two weeks', two weeks and thirty days are required.<span class="x" onmousemove="('comment',' Since the last thirty days of the eve of the Sabbatical Year are regarded as part of the next Sabbatical Year (v. M.K. 3b). the plant, in order that it may be permitted, must have taken root prior to these last thirty days. ');"><sup>14</sup></span> 'And Samuel stated: In respect of protracted labour and forfeiture'. 'Protracted labour'? — As we learned: How long does the period of protracted labour<span class="x" onmousemove="('comment',' During this period a woman is not subject to the restrictions of a zabah (v. Glos.), if the flow occurred during the eleven days that intervene between her menstrual periods, even if the discharge continued for three consecutive days. Such a continuous discharge at any other time, when it cannot be attributed to labour, subjects a woman to the uncleanness of a zabah. As in this case, however, the discharge may be regarded as that attendant on labour, the woman must observe only the days prescribed for one after childbirth (cf. Lev. XII, 2ff) and not those prescribed for a zabah (cf. ibid. XV, 25ff). V. Nid. 36b. ');"><sup>15</sup></span> continue? R. Meir said: Forty or fifty days.<span class="x" onmousemove="('comment',' Prior to the birth of the child. ');"><sup>16</sup></span>