ד מאי שנא דיהיב ברישא מזרחית צפונית והדר מערבית דרומית ניתיב ברישא מערבית דרומית והדר מזרחית צפונית כיון דאמר מר כל פינות שאתה פונה לא יהו אלא דרך ימין למזרח ברישא בההוא פגע
4 All the turns you make in the Temple must be to the right, the east, he comes first to that [north-east].<span class="x" onmousemove="('comment',' In the case of a sin-offering (the blood of which is applied to the corner of the altar) , as he goes up to the ramp of the altar and turns right, he comes to the south-eastern corner first, but he may not sprinkle the blood there, because that corner has no projecting base. He therefore goes on to the north-eastern corner, where he sprinkles. The same order is also followed with a burnt-offering, although there is no ascent of the ramp since the blood thereof was sprinkled below the line round the middle of the altar. He approaches the front of the altar from the south, then turns to the right. [The words 'the east' do not apply here, as the first sprinkling is made, as stated, in the north-east. They are mentioned as a current phraseology arising from the context in which the phrase 'all the turns you make etc.' is first used. V. infra 58b.]');"><sup>7</sup></span> Whence do you know that it is with the burnt-offering that the Divine Law states that it should be offered up in the manner due to a sin-offering? May it not be that it is with regard to the sin-offering<span class="x" onmousemove="('comment',' [The he-goat of the New Moon.]');"><sup>8</sup></span>