Yoma 32

עשר אמות כנגד פתחו של היכל י"א אמה לצפון וי"א אמה לדרום נמצא מזבח מכוון כנגד היכל וכותליו

ten cubits opposite the door of the Temple, eleven cubits toward the north, and eleven cubits toward the south. With the result that the altar was exactly opposite the Temple and its walls.<span class="x" onmousemove="('comment',' The inside of the Temple was twenty cubits, the walls were six cubits in depth, and the height of the altar was nine cubits to which must be added the thirteen and a half cubits rise in the level of the Court of the Israelites where the altar stood making a total of twenty-two and a half cubits; thus the altar would hide the Temple door, hence the lower eastern wall. V. Zeb. 58b.');">¹</span>

ואי סלקא דעתך מדות ר' יהודה היא מזבח באמצע עזרה מי משכחת ליה והתנן כל העזרה היתה אורך מאה ושמונים ושבע על רוחב מאה ושלשים וחמש מן המזרח למערב מאה ושמונים ושבע מקום דריסת רגלי ישראל י"א אמה מקום דריסת רגלי הכהנים י"א אמה מזבח שלשים ושתים בין האולם ולמזבח עשרים ושתים וההיכל ק' אמה וי"א אמה אחורי בית הכפורת

But,if you should consider that the authority for Middoth is in accord with R'Judah, how could the altar possibly have stood in the centre of the Temple? Surely we have learnt: The Temple Court in all had a length of a hundred and eighty-seven cubits and a width of a hundred and thirty-five cubits.

מן הדרום לצפון מאה ושלשים וחמש הכבש והמזבח ששים ושתים מן המזבח ולטבעות ח' אמות מקום הטבעות עשרים וארבע מן הטבעות לשלחנות ארבע מן השלחנות לננסין ארבע מן הננסין לכותל עזרה ח' אמות והמותר בין הכבש ולכותל ומקום הננסין

From east to west it extended over a hundred and eighty-seven cubits; the space which [lay] Israelites trod was eleven cubits; eleven cubits was the space which the priests trod; the altar occupied thirty-two; between Hall and altar were twenty-two cubits; the Sanctuary a hundred cubits and eleven cubits behind the place of the mercy seat.<span class="x" onmousemove="('comment',' [An empty space beyond the Holy of Holies, the purpose of which is not stated anywhere.]');">²</span> From north to south was a hundred and thirty-five cubits; the ramp and the altar occupying sixty-two cubits, from the altar to the rings<span class="x" onmousemove="('comment',' They were set in the ground in the slaughter-house, north of the altar, and the necks of the animals were placed in them. The most holy sacrifices were slain on the north side of the altar, Zeb. 47a.');">³</span>

ואי סלקא דעתיך מדות ר' יהודה היא מזבח באמצע עזרה מי משכחת ליה הא רובא דמזבח בדרום קאי

eight cubits; the place of the rings twenty-four; from the rings to the tables four; from the tabl to the columns four;<span class="x" onmousemove="('comment',' Low columns placed in the ground, to which iron hooks were attached, on which the animals were hung for flaying.');">⁴</span> from the columns to the walls of the Temple Court eight cubits and the remainder lay between the ramp and the wall and the place of the columns.<span class="x" onmousemove="('comment',' Mid. V, 1, 2.');">⁵</span> Now if you were to consider that the authority for Middoth is R'Judah, how is it possible that the altar be in the centre of the Temple, since the bigger part of the altar lies towards the south?<span class="x" onmousemove="('comment',' [The figures given here as from south to north make a total of a hundred and ten cubits. To this must be added the space of four cubits occupied by the table, which is not mentioned here, then leaving a remainder of twenty-one cubits which lay equally between the ramp and the wall and the place of columns. This allows for ten and a half cubits for the space between the ramp (which was on the south of the altar) and the southern wall of the court. Deducting this from sixty-seven and a half cubits which was half the breadth of the court from south to north, we are left with fifty-seven cubits within which lay the ramp, thirty cubits in length, and twenty-seven out of the thirty-cubits of the altar proper, with the result that the larger part of the altar lay in the southern half of the court. V. Rashi.]');">⁶</span>