Yoma 63

עשרה קידושין אלא לרבנן תשעה הוו אמרי לך רבנן קידושא בתרא כי פשיט בגדי קדש ולביש בגדי חול עביד ליה התם

ten sanctifications, but according to the Rabbis, they are only nine? - The Rabbis will answer you: The last sanctification is made when he strips off the holy garments and puts on the profane<span class="x" onmousemove="('comment',' At the end of the service of the Day of Atonement, as he strips off' the holy garments to don profane ones.');">¹</span> ones. Our Rabbis taught: And Aaron shall come into the tent of meeting<span class="x" onmousemove="('comment',' Lev. XVI, 23.');">²</span>

ת"ר (ויקרא טז, כג) ובא אהרן אל אהל מועד למה הוא בא אינו בא אלא להוציא את הכף ואת המחתה (שכל) הפרשה כולה נאמרה על הסדר חוץ מפסוק זה מאי טעמא

For what purpose does he enter? For no other purpose than that of taking out the censer and the coal-pan, the whole portion being reported in right order with the exception of this passage.<span class="x" onmousemove="('comment',' Infra 70b.');">³</span> For what reason?<span class="x" onmousemove="('comment',' Did Aaron, have to interrupt the service, interpolating the offering up of his and the people's ram, between the incense and the bringing out of censer and coal-pan?');">⁴</span>

אמר רב חסדא גמירי חמש טבילות ועשרה קידושין טובל כהן גדול ומקדש בו ביום ואי כסדרן לא משכחת להו אלא שלש טבילות וששה קידושין

- R'Hisda said: There is a tradition: Five immersions and ten sanctifications did the high priest undergo on that day. If he had performed them in the order mentioned in the scriptures there could have been no more than three immersions and six sanctifications.<span class="x" onmousemove="('comment',' One immersion each for the continual offering of the morning, for the service of the day, which includes censer - and coal-pan - function, and one between that and the offering up of the rams, which includes the additional, and the continual afternoon offering. Thus there would be three immersions only as against the five traditionally reported. Hence the necessity of a change in the programme, hence the interpolation of the offering of the rams between the service within (the day's service) and the bringing out of censer and coal-pan. So that the censer - and coal-pan - function now interrupts between the offerings of the rams and the continual afternoon-offering, with the result that there are now five immersions necessary; one for the morning's continual offering, in the golden garments; one for the service of the day in white garments; one for the offering of the two rams on the outer altar in the golden garments; one for the taking out of censer and coal-pan in white garments; and the fifth for the additional, and the continual afternoon offering in the golden garments. Thus tradition and text are harmonized, the five immersions implying ten sanctifications, one each, before each putting off, and before each putting on, of the garments required for each service.');">⁵</span> It was taught: R'Judah said: Whence do we know of the five immersions and ten sanctifications which the high priest had to undergo on that day?

תניא אמר ר' יהודה מנין לחמש טבילות ועשרה קידושין שטובל כהן גדול ומקדש בו ביום ת"ל ובא אהרן אל אהל מועד ופשט את בגדי הבד ורחץ בשרו במים במקום קדוש ולבש את בגדיו ויצא ועשה הא למדת שכל המשנה מעבודה לעבודה טעון טבילה

To teach us that it is said: And Aaron shall come into the tent of meeting, and shall put off the linen garments. and he shall wash his flesh in water in a holy place and put on his other vestments and come forth and offer [his burnt-offering].<span class="x" onmousemove="('comment',' Lev. XVI, 23, 24.');">⁶</span> Thus you infer that whenever one changes from one service to another,<span class="x" onmousemove="('comment',' I.e., from a service performed within the Tent of Meeting to one performed outside and vice versa.');">⁷</span>

אמר רבי מנין לחמש טבילות ועשרה קידושין שטובל כהן גדול ומקדש בו ביום שנאמר (ויקרא טז, ד) כתונת בד קודש ילבש ומכנסי בד יהיו על בשרו ובאבנט בד יחגור ובמצנפת בד יצנוף בגדי קדש הם ורחץ במים את בשרו ולבשם הא למדת שכל המשנה מעבודה לעבודה טעון טבילה ואומר בגדי קדש הם הוקשו כל הבגדים כולן זה לזה

an immersion is required. Rabbi said: Whence do we know that the high priest had to undergo five immersions and ten sanctifications on that day? Because it is said: He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on.<span class="x" onmousemove="('comment',' Ibid. 4.');">⁸</span>

וחמש עבודות הן תמיד של שחר בבגדי זהב עבודת היום בבגדי לבן אילו ואיל העם בבגדי זהב כף ומחתה בבגדי לבן תמיד של בין הערבים בבגדי זהב

Hence you learn that whosoever changes from service to service requires an immersion. Moreover, it says, 'They are the holy garments', thus putting all the garments on the same level. Now there are five services;<span class="x" onmousemove="('comment',' Whether on the view of Rabbi or of R. Judah.');">⁹</span>

ומנין שכל טבילה וטבילה צריכה שני קידושין ת"ל ופשט ורחץ ורחץ ולבש

The continual offering of dawn, [performed] in the golden garments: the service of the day [the Day of Atonement], in linen garments; of his [the high priest's] and the people's ram, in the golden garments; [the taking out] of the censer and coal-pan, in white garments; the continual evening offering in the golden garments - Whence do we know that every immersion required two sanctifications? For it is written: And he shall put off. and he shall wash; and he shall wash and he shall put on.<span class="x" onmousemove="('comment',' [This is the continuation of Rabbi's statement and the reference is to Lev. XVI, 23, 24. The words 'he shall wash', being placed between 'he shall put off' and 'he shall put on', are taken by Rabbi as referring both to stripping and the robing, each requiring a separate washing');">¹⁰</span>

ר"א ברבי שמעון אומר ק"ו ומה במקום שאין טעון טבילה טעון קידוש מקום שטעון טבילה אינו דין שטעון קידוש

- R'Eliezer B'Simeon said: This can be inferred a minori ad majus: If in a case where no immersion is required,<span class="x" onmousemove="('comment',' During the rest of the days of the year (as against the Day of Atonement) the law of the Torah does not require immersion before each service, only by Rabbinic ordinance, the purpose of which is to keep the priest conscious of risks to his cleanliness, is such immersion necessary. (V. supra 30a.)');">¹¹</span> sanctification is yet required,<span class="x" onmousemove="('comment',' V. Ex. XL, 32.');">¹²</span> how much more, in a place in which immersion is required,<span class="x" onmousemove="('comment',' On the Day of Atonement, at every change of garment.');">¹³</span>

אי מה להלן קידוש אחד אף כאן קידוש אחד ת"ל (ויקרא טז, כג) ובא אהרן אל אהל מועד ופשט את בגדי הבד אשר לבש מה ת"ל אשר לבש כלום אדם פושט אלא מה שלבש אלא להקיש פשיטה ללבישה מה לבישה טעון קידוש אף פשיטה טעון קידוש

is sanctification also required - But [perhaps let us also infer] that as there only one sanctification is required here, too, one only would be necessary? Therefore Scripture says: And Aaron shall come into the tent of meeting, and shall put off the linen garments which he put on - what is the meaning of 'which he put on'? Does not a man put off but that which he did put on?

א"ר יהודה מנין לחמש טבילות ועשרה קידושין שטובל כהן גדול ומקדש בו ביום תלמוד לומר ובא אהרן אל אהל מועד ורחץ את בשרו במים במקום קדוש הא למדת שכל המשנה מעבודה לעבודה טעון טבילה אשכחן מבגדי לבן לבגדי זהב מבגדי זהב לבגדי לבן מנין

Rather [are these superfluous words written] to put the putting off on the same level with the putting on of the garments; just as the putting on of the garments requires sanctification,<span class="x" onmousemove="('comment',' As is inferred a minori.');">¹⁴</span> so does the putting off of the garments require it. [The master said]:<span class="x" onmousemove="('comment',' [To be inserted with some MSS. V. D.S.]');">¹⁵</span> R'Judah said: Whence do we know of the five immersions and ten sanctifications which the high priest had to undergo on that Day? To teach us that Scripture says: "And Aaron shall come into the tent of meeting. and shall wash his flesh in water in a holy place. " Thus you infer that whenever one changes from one service to another, an immersion is required.' We found [this rule] for the change from the white garments to the golden ones.<span class="x" onmousemove="('comment',' The verses in question (Lev. XVI, 23, 24) occurring in connection with the stripping of the white garments.');">¹⁶</span> Whence do we know [that it also applies] for the change from the golden to the linen ones?