Zevachim 142
בכלאים ובטריפה ביוצא דופן ירעו עד שיסתאבו וימכרו ויביא בדמי היפה שבהן מאותו המין
<br> OR THAT WAS KILAYIM; OR TEREFAH; OR AN ANIMAL CALVED THROUGH THE CAESAREAN SECTION, THEY MUST GRAZE UNTIL THEY BECOME UNFIT; THEN THEY ARE SOLD, AND ONE BRINGS [A SACRIFICE] OF THE SAME KIND AT THE PRICE OF THE BETTER OF THEM. IF THEY WERE MIXED UP WITH UNBLEMISHED [ANIMALS] OF HULLIN, THE HULLIN MUST BE SOLD FOR THE PURPOSE OF THAT KIND. [IF] A SACRIFICE [WAS MLXED UP] WITH A SACRIFICE, BOTH BEING OF THE SAME KIND: THIS ONE MUST BE OFFERED IN THE NAME OF WHOEVER IS ITS OWNER, AND THE OTHER MUST BE OFFERED IN THE NAME OF WHOEVER IS ITS OWNER. [IF] A SACRIFICE [WAS MIXED UP] WITH A SACRIFICE, BOTH BEING OF DIFFERENT KINDS, THEY MUST GRAZE UNTIL THEY BECOME UNFIT, AND THEN ONE PURCHASES AT THE PRICE OF THE BETTER OF THEM [AN ANIMAL] OF EACH KIND, AND BEARS THE LOSS OF THE EXCESS OUT OF HIS OWN POCKET. IF THEY WERE MIXED UP WITH A FIRSTLING OR TITHE, THEY MUST GRAZE UNTIL THEY BECOME UNFIT, AND THEN ARE EATEN AS FIRSTLING OR TITHE. ALL [SACRIFICES] CAN BE MIXED UP, EXCEPT THE SIN-OFFERING AND THE GUILT-OFFERING. <br>
נתערבו בחולין תמימים ימכרו החולין לצורכי אותו המין
GEMARA. What does EVEN mean? - This is what he means: ALL SACRIFICES with which SIN-OFFERINGS THAT MUST BE LEFT TO DIE, E.G., AN OX THAT MUST BE STONED, BECAME MIXED UP, EVEN ONE IN TEN THOUSAND, MUST BE LEFT TO DIE. <br>
קדשים בקדשים מין במינו [זה יקרב לשם מי שהוא וזה] יקרב לשם מי שהוא
[But] we have already learnt it once: All which are forbidden to the altar, e.g., a roba' and a nirba', render [others] forbidden whatever their number? - Said R. Kahana: I reported this discussion to R. Shimi b. Ashi, and he said to me: They are both necessary. For if [we learnt] from there, I would say. That is only [where they are forbidden] to the altar; but [where they are forbidden] to a layman, it is not [so]. While if [we learnt] from here, I would say that [this ruling applies] only to these, which are forbidden for any use; but as for the others, which are not forbidden for general use, it is not [so]. Thus they are both necessary.
קדשים בקדשים מין בשאינו מינו ירעו עד שיסתאבו (וימכרו) ויביא בדמי יפה שבהן ממין זה ובדמי היפה שבהן ממין זה ויפסיד המותר מביתו
But surely those which are not interdicted for all use are taught [in this Mishnah]? - Does he teach by what number [they render all forbidden]? Then let him teach the other, and we would not require this one? - He needs the remedy. <br>
נתערבו בבכור ובמעשר ירעו עד שיסתאבו ויאכלו כבכור וכמעשר
But [those which are forbidden] to layman he also teaches; [there:] The following are themselves forbidden, and render [others] forbidden, whatever their number: Wine of nesek and [animals of] idolatry? <br>