פירוש על עבודה זרה 132:5

Mari posits that the R. Meir and R. Yose disagree about the same issue that Abaye and Rava do. R. Meir holds that the loaf is prohibited because it absorbs the smell of the wine. Smell is substantial. This is like Abaye. R. Judah permits the loaf because he holds that smell is not substantial. This is like Rava.