Chasidut for Niddah 145:36
אימא ביממא תהוי זבה בליליא תהוי נדה
does convey uncleanness to the man who had intercourse with her, is there not more reason that the man who does contract uncleanness on account of observation as on account of days<span class="x" onmousemove="('comment',' A man is confirmed as a zab irrespective of whether he observed three discharges on three consecutive days respectively or all the three discharges on the same day (cf. B.K. 24a). ');"><sup>30</sup></span>
Kedushat Levi
Leviticus 26,3. “if you will walk in My statutes and observe My commandments and carry them out.” At first glance there appears to be unnecessary verbiage in this verse. We would have expected the Torah to write simply: אם תשמרו את מצותי ונתתי גשמיכם בעתו, “if you will observe My commandments I will provide your rainfall at the appropriate time.” However, the reason for the additional words may be understood when we recall that the Talmud in Kiddushin 40 states that G’d will account a good intention as if it were a good deed, i.e. that the good intention is already accounted as fulfillment of a commandment. In other words, the good intention is accounted as if it had already been translated into action, so that if through an accident beyond one’s control actual performance of the good intention was prevented, one is still given credit for it.Leviticus 26,3. “if you will walk in My statutes and observe My commandments and carry them out.” At first glance there appears to be unnecessary verbiage in this verse. We would have expected the Torah to write simply: אם תשמרו את מצותי ונתתי גשמיכם בעתו, “if you will observe My commandments I will provide your rainfall at the appropriate time.” However, the reason for the additional words may be understood when we recall that the Talmud in Kiddushin 40 states that G’d will account a good intention as if it were a good deed, i.e. that the good intention is already accounted as fulfillment of a commandment. In other words, the good intention is accounted as if it had already been translated into action, so that if through an accident beyond one’s control actual performance of the good intention was prevented, one is still given credit for it.
From this it follows that when one performs a good deed (commandment) truly without any ulterior motive this may result in such a person being transported to a higher spiritual level than the one he had been on prior to performance of that commandment. As a result of such a spiritual “promotion,” one will be granted the opportunity to fulfill still other commandments. The process will continue as a self-fulfilling prophecy. This is what the sages had in mind when they said that the reward of fulfilling a commandment is another commandment. (Avot 4,2) It is also the meaning of מצוה גוררת מצוה, “performance of one commandment drags an additional commandment in its wake.” (ibid.) Keeping this in mind we can also understand the meaning of the line in Niddah 73 quoted in the name of Tanna de bey Eliyahu that every person who makes it a rule to study at least one halachah daily, is assured that he will have a share in the world to come. The meaning is that that individual will progress daily ever closer to his ultimate objective of the world to come as he has not been deflected from his path. This is the meaning of the verse from Scripture quoted by the author of this saying, i.e. Chabakuk 3,6 הליכות עולם לו, “he will make steady progress towards another, eternal life.”
The words: אם בחקותי תלכו, mean that “if you cleave to My statutes,” you will be considered as “walking” on the right path, תלכו. The words: ואת מצותי תשמרו, refer to your planning, thinking of, performing My commandments, even if you have not succeeded for some reason to carry out your good intention, I will consider it as if you had done it, i.e. ועשיתם אותם. When understood in this manner, none of the words in our verse are superfluous or repetitious.
From this it follows that when one performs a good deed (commandment) truly without any ulterior motive this may result in such a person being transported to a higher spiritual level than the one he had been on prior to performance of that commandment. As a result of such a spiritual “promotion,” one will be granted the opportunity to fulfill still other commandments. The process will continue as a self-fulfilling prophecy. This is what the sages had in mind when they said that the reward of fulfilling a commandment is another commandment. (Avot 4,2) It is also the meaning of מצוה גוררת מצוה, “performance of one commandment drags an additional commandment in its wake.” (ibid.) Keeping this in mind we can also understand the meaning of the line in Niddah 73 quoted in the name of Tanna de bey Eliyahu that every person who makes it a rule to study at least one halachah daily, is assured that he will have a share in the world to come. The meaning is that that individual will progress daily ever closer to his ultimate objective of the world to come as he has not been deflected from his path. This is the meaning of the verse from Scripture quoted by the author of this saying, i.e. Chabakuk 3,6 הליכות עולם לו, “he will make steady progress towards another, eternal life.”
The words: אם בחקותי תלכו, mean that “if you cleave to My statutes,” you will be considered as “walking” on the right path, תלכו. The words: ואת מצותי תשמרו, refer to your planning, thinking of, performing My commandments, even if you have not succeeded for some reason to carry out your good intention, I will consider it as if you had done it, i.e. ועשיתם אותם. When understood in this manner, none of the words in our verse are superfluous or repetitious.
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