Talmud Bavli
Talmud Bavli

Chasidut for Sotah 93:11

ואיכא דאמרי רבנן דחה מקמיה דכתיב (מלכים ב ו, א) ויאמרו בני הנביאים אל אלישע הנה נא המקום אשר אנחנו יושבים שם לפניך צר ממנו מכלל דעד האידנא לא הוה דחיק

— R. Johanan said: He went to induce Gehazi to repent but he refused. He said to him, 'Repent'; but he replied: 'Thus have I received from thee that whoever sinned and caused others to sin is deprived of the power of doing penitence'. What had he done? Some say: He applied a loadstone to the idolatrous image of Jeroboam<span class="x" onmousemove="('comment',' Cf. I Kings XII, 28. ');"><sup>20</sup></span> and suspended it between heaven and earth. Others say: He engraved upon it the Name [of God] so that it used to exclaim, 'I [am the Lord thy God]' and 'Thou shalt have no [other God beside me]' — Still others say: He drove the Rabbis from before him, as it is written: And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us<span class="x" onmousemove="('comment',' II Kings VI, I. ');"><sup>21</sup></span>

Keter Shem Tov

From the BeSh"T. "There are three graces: the grace of a place on (in the eyes of) its inhabitants"... (Sotah 47a). This is explained in Chullin 91b, that [when Jacob slept] God "folded up all of the Land of Israel under him"; "the land which you lie upon, I will give it to you" (Genesis 28:13). Meaning, that you will not need to travel from place to place in order to clarify the land's sparks of holiness, for you will be able to clarify them in your place. "And Noah found grace..." (Genesis 6:8)
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