Talmud Bavli
Talmud Bavli

Chasidut for Yoma 70:13

לשכב אצלה בעוה"ז להיות עמה לעוה"ב נמצא הלל מחייב את העניים רבי אלעזר בן חרסום מחייב את העשירים יוסף מחייב את הרשעים

<big><b>MISHNAH: </b></big>HE CAME TO HIS<span class="x" onmousemove="('comment',' Two bullocks were offered up on that day, one from community funds at the additional sacrifice (Num. XXIX, 8) , the other from the high priest's means; the latter, here dealt with, is therefore called 'his' bullock.');"><sup>18</sup></span> BULLOCK AND HIS BULLOCK WAS STANDING BETWEEN THE HALL<span class="x" onmousemove="('comment',' The Ulam leading to the interior of the Temple connecting the Hekal with the Temple court.');"><sup>19</sup></span> AND THE ALTAR,<span class="x" onmousemove="('comment',' The outer altar in the Temple court.');"><sup>20</sup></span> ITS HEAD TO THE SOUTH AND ITS FACE TO THE WEST.<span class="x" onmousemove="('comment',' The priest turned its head in the direction of the Hekal, so that the horns, between which the priest pressed his hands on its head, faced the Hekal, v. GEMARA:');"><sup>21</sup></span>

Pri Tzadik

ויהי בימים וגו' וירא בסבלותם: In the Medrash it is written that G-d saw that they had no rest, and Moshe went and established the Shabbat day. This needs explanation - how is it hinted to here that Moshe established the day of rest for them? The verse says that G-d saw their hardships, no more no less. However, there is undoubtedly a hint towards the Shabbat day. The idea is that in every element of the creation of the world the words וירא אלהים כי טוב are used. How is it possible for the verse to say that G-d saw - didn't he see before/during his creation of the world? However, the intention of the verse is that through G-d's vision he was able to put the light (that he had created in the first day) into them. The only time it doesn't say כי טוב is when G-d created darkness and תוהו ובהו on the first day, and on the second day, G-d created Gehinom according to the Talmud in Pesachim (54A). The verse that says that G-d created evil, even though such a concept is not mentioned in the Genesis account of the creation of the world.
Ask RabbiBookmarkShareCopy
Previous VerseFull ChapterNext Verse