Commentary for Arakhin 4:30

כולן תשלומין זה לזה אלא למ"ד

Or, if you like, say this: In truth it is meant to include one who is half slave and h freed man, and if the view of Rabina should appear as the difficulty, this is no difficulty either; the first vi is in accord with the former Mishnah, the second with the later<big><b>MISHNAH:</b></big>

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