Commentary for Chullin 215:23
אפשר לסוחטו אסור שמואל ורבי שמעון בר רבי וריש לקיש דאמרי
why should the piece of flesh be deemed as nebelah?<span class="x" onmousemove="('comment',' Surely the drop of milk which originally fell on this piece would in the course of further cooking be extracted from it and distributed equally among all the pieces in the pot, so that this piece too should be permitted!');"><sup>18</sup></span>
Rashi on Chullin
Mishna: A drop of dairy that falls upon a piece [of meat] - Inside the pot upon one piece [of meat among several] and it the pot is not stirred; it [the pot] will not acquire the taste of the drop, rather only the piece by itself.
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Tosafot on Chullin
A drop of dairy that falls upon a piece of meat, if it gives to the piece a taste - It will be forbidden...if the entire piece is outside of the sauce. This is discussed like it is said in Perek "Gid HaNaase" (Daf צו of Maasechet Chullin). Therefore, from this discussion, the piece [of meat] will nullify the drop [of dairy] and not the remaining pieces because the dairy spreads upon the whole piece, and doesn't spread from the piece to the other pieces. However, [to be finished later]
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Rashi on Chullin
If it [the drop of dairy] gives taste to a piece [of meat] - that is to say; [if] the piece of meat by itself is not 60 times larger, to nullify the drop, the piece is immediately forbidden. And the remaining pieces in the pot are not discussed by the Tanna of our Mishna. The Gemara argues if the piece returns and makes [all pieces] forbidden or not.
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