Commentary for Chullin 230:10
נפקא ליה מהכא נאמר כאן
And whence does Rabbi infer that it is also forbidden to derive any benefit from it? - He infers it from the following argument: It is written here: For thou art a holy people onto the Lord,<span class="x" onmousemove="('comment',' Deut. XIV, 21. Heb. This verse concludes with the prohibition: Thou shalt not seethe a kid etc. ase ause ase');"><sup>5</sup></span>
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