Commentary for Chullin 30:33
לא רבי ולא רבי חייא
It can be neither Rabbi nor R'Hiyya: If R'Hiyya, the slaughtering is valid only after the act but not in the first instance; if Rabbi, such slaughtering is inval even after the act! - In truth, the author is R'Hiyya and he is [indeed] of the opinion that such<span class="x" onmousemove="('comment',' I.e., slaughtering with an implement which is attached to the ground.');"><sup>18</sup></span>
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