Commentary for Chullin 30:34

אי רבי חייא אפילו לכתחלה אי רבי דיעבד נמי לא

slaughtering is permitted even in the first instance; and as to the reason why the dispute is reported with regard to the validity of such slaughtering after the act it is in order to demonstrate the [strong] view of Rabbis.<span class="x" onmousemove="('comment',' That the slaughtering is invalid even after the act.');">¹⁹</span>

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