Commentary for Eruvin 47:20
אמר להו רב אבא (אבוה) דרב בריה דרב משרשיא הכי אמרינן משמיה דרבא מים כנטעים דמו ושרי
objects may be moved<span class="x" onmousemove="('comment',' On the Sabbath.');"><sup>47</sup></span> within a distance of four cubits only.<span class="x" onmousemove="('comment',' From the place where they rested.');"><sup>48</sup></span> In connection with this R'Nahman ruled: If a [house] door was opened out into it, the movement of objects is permitted throughout the entire area, [since] the door causes it to be a permitted domain.<span class="x" onmousemove="('comment',' The last clause is absent from MS.M.');"><sup>49</sup></span> This,<span class="x" onmousemove="('comment',' The permissibility of movement where a house door opens out into the area mentioned.');"><sup>50</sup></span> however, applies only<span class="x" onmousemove="('comment',' Lit., 'and he did not say them but'.');"><sup>51</sup></span> where the door was made first<span class="x" onmousemove="('comment',' Lit., 'when he opened'.');"><sup>52</sup></span> and [the area] was enclosed subsequently, but not where it was first enclosed and the door was made afterwards.' Where the door was made first and [the area] was enclosed subsequently', [is it not] obvious [that the movement of objects in the area is permitted]? - [This ruling was] required only in the case where it<span class="x" onmousemove="('comment',' The area in question.');"><sup>53</sup></span> contained a threshing floor.<span class="x" onmousemove="('comment',' Between the house and the enclosure round the open area.');"><sup>54</sup></span> As it might have been assumed that [the door] was made in order to give access<span class="x" onmousemove="('comment',' Lit., 'with the intention of'.');"><sup>55</sup></span> to the threshing floor,<span class="x" onmousemove="('comment',' And not in connection with the enclosed area at the back.');"><sup>56</sup></span> we were therefore informed [that no such assumption is made]. Where a karpaf [whose area] exceeded two beth se'ah was originally enclosed for dwelling purposes but was subsequently filled with water, the Rabbis intended to rule [that water is subject to the same law] as seed<span class="x" onmousemove="('comment',' Cf. supra 23b ad fin.');"><sup>57</sup></span> and [that movement of objects in the enclosure] is, therefore, forbidden, but R'Abba<span class="x" onmousemove="('comment',' MS.M. 'the father of R. Mesharsheya son of Rab'.');"><sup>58</sup></span> the brother<span class="x" onmousemove="('comment',' So marg. note. Cur. edd. enclose in parenthesis 'father'.');"><sup>59</sup></span> of Rab<span class="x" onmousemove="('comment',' Var. lec. 'Raba' (Emden) .');"><sup>60</sup></span> son of R'Mesharsheya said: Thus we rule in the name of Raba: Water [is subject to the same law] as plants,<span class="x" onmousemove="('comment',' Trees. Cf. supra 23b.');"><sup>61</sup></span> and [the movement of objects within the enclosure] is consequently permitted.
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